THE ANCIENT HEBREW SANTUACTUARY


The Daily Services
The Gospel is the Good News is that God both forgives and restores! Our characters and attitudes are included in this restoration. In fact there is nothing that is not included in this restoration, we become a new creation. It is all connected with the True Worship of our great God.
Did the people have the Gospel in the days before the Cross? Were they saved in a different way than we are?
The Gospel was given to Adam and Eve; as soon as sin entered this world, they were given the promise that a Redeemer would come. It was to show faith in that coming Redeemer they were told to offer innocent lambs as a sin offering.
This was to impress upon them that sin was a deadly thing that would one day take the life of the Holy Son of God. the Creator Himself had pledged to be surety for the lost race. To give mankind a second chance; if they would choose to repent and forsake sin and through faith in the coming Redeemer, live lives of obedience to God, they could be restored to a place in the God's universal family.
Yes, the Gospel was known in the Old Testament and nowhere do we see it more clearly outlined than in the services and offerings, yes, and even the very design itself; of the Ancient Hebrew Sanctuary. Designed by God to be an object lesson for people down through the ages, to help them better understand the Great Plan of Redemption, it is full of deep meaning for any one who would seek to walk the path of Salvation at Jesus side.
Come and join me as we go TO WORSHIP OUR CREATOR and REDEEMER in the Ancient Sanctuary!

Give unto the LORD the glory [due] unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.1 Chronicles 16:29
Although Salvation is a FREE GIFT- yet to have it calls for complete surrender of all we have and are- to our dear Redeemer- this was the lesson in the bringing of offerings.
Bring an offering – Bring everything to the altar.
TIME
TALENT
TEMPLE - BODY
TREASURE
Ps. 29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
Margin- Ps. 29:2 Give unto the LORD the honor of His name- in His glorious sanctuary.
The whole plan of Salvation is to be found here in the sanctuary and its services- the vindicating of the honor of God’s name from Satan’s accusations, and the transformation of the repenting sinner to the Divine character of unselfish Love (Agape) This is the Gospel- Good News, if there is no transformation, there is no Good News.
All doctrines must fit with the sanctuary or they are not true doctrines and should be rejected. This gives us a useful guide while evaluating new theories on the gospel.
John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
The sanctuary was a very beautiful tent shaped like a rectangle. It had two parts inside which were like two squares. All around this tent was a courtyard. We are going to look at that courtyard first.
As the repentant sinner, through the wooing of the Holy Spirit (Common grace) is led to feel his need and to desire to approach to God, he is invited to enter by the one doorway open to all.
The courtyard tells us about things that were going to happen on earth. It had only one entrance on the east side. This was so the people coming to worship would have their back to the rising sun and not think about worshipping the sun like the pagans did. The one entrance means Jesus is the only way for us to be saved. There are not lots of different ways.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out
The first object to catch the eye upon entering the courtyard of the sanctuary was a pile of ashes. These where systematically removed from the Altar of Burnt Offering and were the remains of the sin offerings. The pile was kept in view there until the next cleaning of the altar whereupon the old ashes were carried out of the camp and the just removed ashes put in their place.
These ashes showed clearly to the people what the final end of sin really is; the destiny of the unrepentant.
Romans 6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
This represented the work of the Spirit in reproving sin and urging to repentance and righteousness.
We see this in the words of David in Psalms 73, when he couldn’t understand the prospering of the wicked until he went to the sanctuary and then he understood. 73:17 Until I went into the sanctuary of God; [then] understood I their end. He saw their end in the pile of ashes.
The next object to meet the gaze is the Brazen Altar of Burned Offering. On this the innocent lambs bearing the sin of the repentant sinner were consumed. It pointed clearly to Jesus, the Lamb slain from the foundation of the world, who would take upon His innocent soul the sins of the world and pay the death penalty. We are going to look at this service and what it shows us about Jesus and what He is to us
It was only as the sinner saw by faith that the sacrifice of the lamb pointed to Christ, the sin bearer that this service served the purpose God intended. Later the Israelites began to adopt the pagan idea that the burnt offering was a gift from them to please or pacify God, as the heathen made offerings to please their demon-gods.
When Adam first sinned, God told him a way to be saved would be provided and he was to offer a lamb to show his faith in what the Lamb of God had promised to do for him.
The very first man born here, had his own ideas about how to worship God and we learned what happened in the story of Cain and Abel. The ones who followed Cain’s ways had their own kind of religion. Their offerings were a gift from them to the god they worship, but the offering of a lamb by God’s people was to show the great GIFT God was giving to man. It was opposite.
If we give something to God, we can be proud of that. But when we know the truth, that God has to give everything to us or we will perish, then we can’t be proud any more. God wants us to be humble so He can change our wicked hearts and give us Jesus’ good heart.
The lamb was slain by the sinner himself, to impress that his sins caused the death of the Son of God. Without this unspeakable gift, mankind would perish. And as the lamb suffered eternal loss, so Christ forever lost certain abilities of Deity , such as omnipresence - the ability to be in more than one place at one time. Now forever bearing human flesh, He cannot do this. His body will always bear the marks and scars of the crucifixion, while the redeemed will have perfect bodies. God gave His Son; He didn’t lend Him.
Next on our journey through the courtyard, representing Justification, we see the Laver right in front of the sanctuary tent we see a double dish of water called the Laver. It is where the priest would wash their hands and feet before they would go into the tent. It tells us about the power of Jesus to take sin out of our hearts.
Jesus' power can change us so we don’t want to sin any more. Jesus gives us His good, kind heart in place of our selfish one. The Laver also is like baptism. It shows that we have given ourselves to Jesus.
This represented Christ’s cleansing power in His blood. It shows us that Justification is not only Pardon and forgiveness for past sins but cleansing for the sinful heart and a bringing of the self under the control of the Hoy Spirit- David shows this in
Psalm 51:9-11 Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me.
It is clearly shown that those who would enter into the Holy Place, the New Birth, must not only be forgiven but cleansed and then the white linen Ephod, pure and clean, must be put on. This represents the righteousness of Christ- Synonymous with His Love, His obedience to the Law, His Divine Nature, His holiness. These all mean the same thing and give us insight into just what is imparted to us.
All these things take place simultaneously at the NEW BIRTH, The repentant sinner accepts the death of the Savior as his death and rises a New Creature to live the life of Christ not only imputed to him but imparted to him. He is Justified and sanctified, forgiven, cleansed, set free from sin’s hold on him and empowered to live the Christ life by abiding in Christ.
2. Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.
Notice it doesn’t say will become new but are become new. This is the new creation, not the new evolution.
At this point he stands before God as if he had never sinned, Christ’s life covering him and living in him by the Holy Spirit. This is where many mistake- they think the Holy Spirit is something extra given later, sort of an option, but notice what it says here-
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
No Spirit, no new birth, no new birth- no forgiveness, no forgiveness- no salvation.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Romans 2:13 (For not the hearers of the law [are] just before God, but the doers of the law shall be justified. This shows that being given power to ‘do the law’ is a part of justification, without which there is no justification.
Note that any who would just receive forgiveness of sins but not cleansing, removal of sin from the life, surrender and the new birth, putting on and wearing the robe of Christ’s righteousness, must dwell forever in the courtyard, they can approach no closer to God at all. Unless a change takes place, they can never see God in peace. The ‘Courtyard’ experience is the best the new theology has to offer and it is woefully inadequate. The aim of the Sanctuary is to get rid of sin entirely, not just ‘forensic’ substitution.
Now he is ready to enter in through the veil, into the Holy Place- the Sanctified life. Notice that Sanctified means, sacred, holy, blessed, set apart.
Because of what happened in the courtyard we now belong to Jesus. Everything in this Holy Place tells us what Jesus has given us and how He helps us to grow up in Him. You see when we first choose to belong all the way to Jesus, we are like a little, newborn baby. Even if we are a grownup- a new Christian is a baby Christian. He needs to be cared for and grow. Jesus takes care of us so we can grow.
Now the new-born child of God is taken into the Holy Place, a kind of nursery, where everything needful for his growth in grace is to be found. It is a quiet, sheltered place where he comes into closer personal relationship with the Godhead who have pledged themselves to recreate and restore him. Although both justification and sanctification are received at the new birth and one cannot be had without the other, living the sanctified life is an ongoing process. This is also where co-operation between the sinner and God is emphasized.
God provides everything, Light, Power, Nourishment, Guidance, Victory, Love but each individual MUST receive and utilize all this for his self, no one else can do it for him.
In the Holy Place we find three articles of furniture; The Table of Showbread is for his daily food. The loaves of the bread of life and the wine represent the Word of God, body and blood of his Lord. On this he must feed, eating it for himself chewing it and assimilating it into his life. Just as no-one can eat for another, we all must do it for ourselves, we can share food with each other but we must eat it and assimilate it for ourselves.
Deuteronomy 8:3 (last) …that he might make thee know that man doth not live by bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live.
The loaves had incense sprinkled on them to show us that we must always pray before reading the Bible for Jesus to send the Holy Spirit to help us understand right. He is our own special teacher and will help everyone who asks in the name of Jesus. Did you know that Jesus sends you a teacher to help you understand the Bible? Now matter if you are young or old, He will teach you if you ask Him.
The loaves were arranged carefully, showing that our study must be systematic and orderly, approaching the Word with care and prayer for the Holy Spirits teaching. They are always fresh showing that our experience is to be vibrant and living.
John 14:26 But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
The seven Lamps continually burning are God’s promise to His children that they need never walk in darkness but always they can have the light of life. God pledges to give us light always through the guidance and teaching of the Holy Spirit.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The Altar of Incense is our communication station. This is God’s pledge to be always available to us; Like the incense kept continually burning, the prayers of His children ascend up before the throne continually. Bearing Praise and thanksgiving heavenward from hearts made joyful through the mercies of God and confidently presenting His promises fragrant with His love for all needs. Like a mother always alert to the cry of her child, so God’s ear is bent low to hear the least plea from lip or heart directed to Him through Christ. He hears us & we have what we ask.
1. John 5:14,15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Thus is described to us what pure worship is- It requires participation; each must do it himself. It is not a spectator sport or an entertainment but rather an intimate giving and receiving between the person and God. True worship must take place on God’s terms, not mans.
Justification is like getting married, and the sanctified life is staying married. Coming into Christ and ABIDING.
Next is the Most Holy Place, representing the final sealing and glorification; man fully restored to the very presence of his God. Able to see His face and live.
Behind a most beautiful red, blue and purple curtain, all full of golden pictures of angels, was the Most Holy Place. This place represented God’s throne room in heaven. Inside was an ark, which is a Bible word that means a box. It was a beautiful golden box. Inside were three things; the stones with the 10 Commandments on them, Aaron’s rod that budded, and a pot of Manna.
Over top of this box was a pure gold lid called the Mercy Seat. It represented the very throne of God and two angels made of gold knelt on each end just like the angels that are near God’s throne in heaven. Their heads were bowed reverently and they looked towards God’s Law in the ark.
In the sanctuary on earth there was a bright, beautiful light called the Shekinah Glory that was there above the Mercy Seat. Do you know what that light really was? It is such a wonderful thing! It was the very presence of Jesus!
When Christ died, the inner veil was rent in twain from top to bottom- this showed that the way to the Most Holy Place was now open. No human priesthood is now needed, as Christ our mediator and High Priest stands interceding for us, pleading the merits of His blood before His Father. We are to enter by faith, trusting only in that merit.
Hebrews 4:14,16 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession….Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
The Ark of the Covenant, like the Table of Showbread and the altar of incense was wood, covered by gold which represents the union of humanity with Divinity in Christ. It is covered by a solid gold mercy seat where the glory of God is to be seen brooding over His Law of Love, the foundation of universal government.
It contains the Tables of the Law, the Pot of Manna, and Aaron’s rod which budded.
Many spiritual lessons are seen here, the Manna shows God’s willingness and ability to provide all our needs, Aaron’s rod, a dead walking stick, which came to life and in one night leafed, budded and brought forth almonds, show us God’s willingness and ability to take the sinner, dead in trespasses and sins and restore him to life, recreate him and make him fruitful.
In the earthly service only once a year the High Priest would enter here on the Day of Atonement, the Most Holy Day of Judgment. Now in this great antitypical day of Atonement, we are called to be a part of the vindication of God’s character before the universe. Satan has accused God of having a law which man cannot obey, which would show Him to be a cruel tyrant. It is our privilege to allow God to work His complete restoration in us, restoring man to holiness and happiness. The end result of the restoration process is for man to be restored to the very presence of the Holy God; to see Him in the beauty of holiness, and live!
There are some who are accepting the popular misconception that all that is needed is for us to have a relationship with Jesus and He will automatically do for us everything needful. We have nothing to worry about except maintaining this relationship. This is like having an affair with someone, the real Gospel is like a marriage, the two become one. And that One is Christ. Christ in us and us in Christ. We are to abide in Him as the branch in the vine. This is no on and off thing, no casual friendship.
When we are fully surrendered and abiding in Him, we will naturally bring forth fruit unto holiness, the Power all coming from Him. Then comes the pruning, He takes off from us whatever He sees we don’t need or that interferes with our spiritual development. The true Christian walk is a long trail of dropped habits, indulgences and worldly entanglements. The life is simplified, the affections channeled. It is only this way that we bear more fruit.
Sometimes the pruning knife is most unpleasant to us and if we decided to pull out of the vine and stop abiding, we can always do so. But if we do, we begin to wither and die, first spiritually and eventually physically.
We can also see that the Sanctified life is a movement, a walk with God, not a social club or a place to sit and be entertained. Jesus said "Follow Me"; this movement ends only when we leave this earth.
Let’s look at more lessons on Worshiping in the Beauty of Holiness-
Psalms 96:9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
The Hebrew here means ‘in holy adornment’. This has to do with what we put on both physically and spiritually.
1. Peter 3:3,4 Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel; But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
Nothing should be put on or done to direct people’s attention to ‘self’.
Our Redemption has been purchased at a great price to God! It is our transformation that He is working for. A religion of externals is of no value to Him. Only Character matters.
We are to WORSHIP Him- it means to bow down, show respect, submit to Him, then He fills us with power to resist sin and Satan, we win by SURRENDERING.
Child Guidance -PG- 146 Educate the soul to cheerfulness, to thankfulness, and to the expression of gratitude to God for the great love wherewith He hath loved us. . . . Christian cheerfulness is the very beauty of holiness.
If our life is oriented to performance, to rules and regulations, it is not joyful, but if the focus is on following Jesus, then the joy just radiates from that life.
5T -PG- 591 "I am the Vine," said Christ; "ye are the branches." The closest possible connection is here represented. Engraft the leafless twig upon the flourishing vine stock, and it becomes a living branch, drawing sap and nourishment from the vine. Fiber by fiber, vein by vein, the sapling clings, until it buds and blossoms and bears fruit. The sapless twig represents the sinner. When united to Christ, soul is joined to soul, the feeble and finite to the holy and infinite, and man becomes one with Christ.
Worship is transformation and glorification not gratification.
AA -PG- 539 John did not naturally possess the loveliness of character that his later experience revealed. By nature he had serious defects. He was not only proud, self-assertive, and ambitious for honor, but impetuous, and resentful under injury. He and his brother were called "sons of thunder." Evil temper, the desire for revenge, the spirit of criticism, were all in the beloved disciple. But beneath all this the divine Teacher discerned the ardent, sincere, loving heart. Jesus rebuked this self-seeking, disappointed his ambitions, tested his faith. But He revealed to him that for which his soul longed--the beauty of holiness, the transforming power of love.
- DA PG- 189 Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit…
By the way, If someone accuses you of Legalism, all you have to say is "I do what I do out of Love for my Redeemer who gave His life for me, this is Love, not Legalism. True Love OBEYS!"
True worship must be in Spirit and Truth, it must be compatible with God, we can’t bring in our carnal packages and then call that Worship. What happened when two rebellious priests decided to 'do their own thing' in the sanctuary and brought in 'strange fire'?? They PERISHED before the lord! The principles of God's truth must be applied to the heart or our worship is in vain.
We must always keep in mind the Great Controversy in which we are all involved, the whole thing about the seal and the mark, is about worship- Who and How you will worship: Will it be God and His Law, or self and man’s laws.


THE YEARLY FEAST OF THE SANCTUARY

SPRING CEREMONIES -1st month
THE PASSOVER
THE FEAST OF UNLEAVENED BREAD
THE WAVE SHEAF
THE FEAST OF HARVEST: PENTECOST
FALL CEREMONIES - 7th month
THE FEAST OF TRUMPETS
THE DAY OF ATONEMENT
THE FEAST OF TABERNACLES
The sanctuary had a number of feast-days that surrounded its services during the year. The feasts were the holy days, or the holidays of the Hebrew people. And their feast days, or their sacred gatherings at the sanctuary, began in the spring at the beginning of their ceremonial year, which lasted for 7 months. There were three major gatherings for feasts.
Each feast represented something from the past, also the ceremonial year was an enacted prophecy, representing the history of this world and the plan of salvation as carried out by Jesus, the Messiah. SO each feast pointed back and forward as well.
The whole system of the feasts extended symbolically from the death of Christ, His work in man's behalf, till the Redeemed are completely restored and entering heaven forever. It is a beautiful plan, and as you study these things out, you find that every part of the prophecy has been fulfilled, right up until the time in which we live where Jesus is soon to come.
THE PASSOVER
LOOKING BACK: God was preparing to rescue the Children of Israel from Egypt, where they had been treated cruelly as slaves. He had sent Moses to speak to Pharaoh and tell him to "Let My people go!"
But Pharaoh would not listen to Moses at all, even when plagues had well nigh ruined the land of Egypt, he still said " Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go." God spoke to Moses to tell the children of Israel to take a lamb from the flock. It was to be a male and have no blemish, and they were to bring it into live with them 4 days before the special night.
God said that He was about to strike all the firstborn of Egypt in one night! The Israelites were to kill the lamb on the evening before this terrible night, and dip Hyssop in its blood, and mark their door posts and lintel with the blood of the lamb.
When the angel of death went through the Land of Egypt to do his terrible work, he would see the blood on the door and 'Pass-Over' the houses of the Israelites.
While they were waiting, the Israelites were to roast the lamb and eat it with unleavened bread and bitter herbs. They were not to break any of its bones or leave any of the meat. Anything that was left was to be burned.
When the terrible plague struck Egypt, orders came from Pharaoh for the Israelites to leave Egypt, which they promptly did.
Just as that happened back then, it will happen that way in the future. We who accept Jesus as our sacrifice accept His blood in our behalf to redeem us from sin. And at the end of time when the 7 last plagues are being poured on the earth, God will look at that sign of redemption upon each one of His children and the scourge will pass over them and they cannot be harmed. And you will read about that in Revelation, chapter 9.
LOOKING FORWARD
Egyptian bondage, in the Bible prophecy, represented slavery to sin.
Jesus was the true 'Passover Lamb'. Four days before His death on the cross, when the Israelites were out in their fields getting their yearling to bring in for their sacrifice for the Passover feast, the Sanhedrin had met. They were meeting that very day, and there they decided to condemn Jesus to death; they set Him apart to die.
They determined that they would take Him and offer him up that weekend which was going to be the Passover weekend. If they were only reading their own prophecies, they would have realized that they were actually fulfilling them. By their evil intentions, they had set Jesus aside the same time the Passover lamb was to be set aside. Jesus was crucified on the day that the Passover Lamb was to be slain. He died at 3 PM, the exact time the Passover Lamb was about to be killed. At His death cry, a mighty earthquake struck the city of Jerusalem and split the rock on which the temple was built. The 'Rock of Ages' had been 'cleft' for us.
Jesus was put to death in the exact moment in time specified 1500 years before. Every year when the Passover lamb was offered, it was always offered at exactly the same time of day, at 3:00 o'clock in the afternoon. At that very moment, while the priests were reaching that knife to slice the throat of the Passover lamb in the sanctuary, they had Christ out on a cross and were putting Him to death outside the city.
Here they were literally putting the true Lamb of God to death, and they didn't recognize their own prophecies, and He was fulfilling them। But as Jesus died, He lifted His head toward heaven and He cried, "Into Thy hands I commit My spirit, IT IS FINISHED!"

No Bone of Him was Broken—When the Roman soldiers came to break the legs of the ones on the cross— Jesus was already dead— so they break not His bones। Instead they pierced him with a spear. The Passover Lamb was always pierced with a spit to roast it.
At that moment the Priests were about to put the lamb in the sanctuary to death, and a tremendous earthquake took place, the only one that has been recorded in Palestine. There was no fault through that area, there was no earthquake fault through that area until that day. It could be heard coming from a distance. It was a tremendous roar, a rumbling sound, and it ripped right through Jerusalem, it ripped right through the center of the sanctuary, and out the other side, and right through the middle of the Mountain of Olives where Jesus often spent His time in prayer with God. It went right through the sanctuary, and it ripped that 18 foot curtain that was as thick as a man's hand, from top to bottom as it tore through the temple, and it cracked the rock that was underneath the Most Holy Place.
The priest, with upraised hand to slay the Lamb, was terrified as heavy curtain as thick as a man's hand, that covered the holy place from the gaze of the people, was torn from top to bottom by an unseen hand. No human power could have torn that heavy curtain! The knife dropped from his nerveless hand and the lamb sprang free and escaped in the confusion.
Type had met anti-type! The Lamb of God had died for the sins of the world. No longer would the offering of lambs on the earthly altars have any meaning.
THE FEAST OF UNLEAVENED BREAD
They were to eat bread made without yeast ( which was a symbol of sin), the roasted lamb (which represented Jesus) and bitter herbs to represent repentance for sin. Grape juice was to be unfermented.
LOOKING BACK
Now after the Passover lamb, was offered as a sacrifice, it was to be eaten that evening, while the plague was passing over, it was to be eaten with bitter herbs and unleavened bread. Why unleavened bread? Most bread you eat has leaven or yeast in it. And that yeast grows in there and causes it to swell and permeates the whole bread. With no leaven, the bread just stays kind of hard.
That leaven represents sin in our lives and how it permeates our whole life. But they were to have all of the leaven out of the bread symbolizing that now that they had eaten the Passover lamb, now that they were under the blood of the sacrifice and protected, they had no sin in their lives any longer and that they were about to be freed from the bondage of sin forever.
LOOKING FORWARD
The feast of unleavened bread occurred while Jesus slept in the tomb. He had paid the price for sin, now man could, if he chose to accept the provision for salvation, be forever free of the bondage of sin.
That Sabbath was a high day, that means the ceremonial Sabbath was falling upon the Sabbath of the law, the seventh day of the week. And as Jesus rested at the end of creation week, so now at the end of His week of restoring man and dying as a sacrifice, Jesus rested again. Once as the Creator He rested, now as the Re-Creator, the Restorer, He rested in the grave on the sacred Sabbath day sealing forever the fact that the Sabbath is the day of rest. Jesus fulfilled that day of rest.
THE WAVE SHEAF
The Priest was to go early on the next day and pick some early ripened heads of barley to make a sheaf. Then he took it in before the Lord in the Temple and waved it before the Lord.
LOOKING BACK
And the next day Israel went out of Egypt, away from the cruel slavery, they were freed and they went out into the wilderness to offer themselves before God. That was represented by the wave sheaf.
LOOKING FORWARD
The next morning Jesus, in a resurrected body, the body that would give man eternal life, was ascending to heaven to present Himself as the Wave Sheaf. He ascended to His Father at the same time that the priest was offering up the wave sheaf, and He perfectly fulfilled it. Christ gave absolute evidence that He was the God that was fulfilling the plan of salvation in every particular.
THE FEAST OF HARVEST or Pentecost
This feast was called the Pentecost and it took place 50 days later, 49 days, it took place on the 50th day. This was the time of the harvest of the grain. But before the grain could be harvested, the 'first fruits' were to be gathered and some special loaves prepared and offered before the Lord.
LOOKING BACK


Now let's look again at the first feasts. Passover as we pointed out commemorated the day that the Israelites offered the lamb and put that blood on the doorposts, and then went into their homes, and under the protection of that blood, they ate the body of that lamb and unleavened bread that night. Then they were released the next day to go out and worship God represented by the wave sheaf. 50 days later they were before Sinai and received God's law, the great Pentecost, when they were offering themselves before God as the first fruits of his work of redeeming mankind.
Now Pentecost was actually the time that the children of Israel had left Israel, wandering through the deserts, guided by God, they came to the plain of Sinai, and there beneath that mountain God spoke the law to them. On that day they made a covenant relationship with God. And it represented the fruit of God's work, of bringing them out of Egypt was now before him in the wilderness, and this was the great Pentecost.
LOOKING FORWARD
When Jesus died, there was a mighty earthquake and some of the graves were opened. When He arose from the dead, early on the first day, before dawn, some people were raise with him. The Bible says they went into Jerusalem and told people about the resurrection of Jesus! (Matthew 27:52,53.)


When Jesus ascended to Heaven after 40 days, these resurrected ones went with him. They were the first fruits of the great harvest of souls that Jesus' blood would redeem from the earth.
Ten days later Jesus had presented them before His Heavenly Father and started upon His work in the heavenly Sanctuary and as a signal to His people on earth, a special outpouring of the Holy Spirit was sent to them and through the Spirit filled preaching of the Apostles, over 3,000 came into the early Christian church in one day! First Fruits were indeed presented, both in heaven and also on earth as the 'Christian' church was born.

STAND LOYAL TO GOD - 1







“…then shall the sanctuary be cleansed.” Daniel 8:14
How Does this Apply to Me in My Life Today?
THE GIFT OF GOD’S PRESENCE
It is satisfying. It meets every need, every real problem:-and it is all found in the little tent God instructed Moses to make. “And let them make me a sanctuary; that I may dwell among them.” (Exodus 25:8), God said. God wants to dwell among us and in us. He wants us as much as we want Him. Our deepest emotions can but faintly express the yearning that God has that this desire be fulfilled.
It is through this building and its service that God reveals how He is going to dwell with us-in us-in our very souls (Exodus 29:42-46; 2 Corinthians 6:16; 1 Corinthians 3:16; 6:19).
This plan for the indwelling of God is a marvelous Gift-the first of a chain of gifts that is so wondrous that it is almost incomprehensible. The disappointments and grief’s are so many in this life, that it is hard to believe that these living promises are true. And yet they are more than true. You can, in your own life, begin tasting them as living realities.
Now, let us look at the plan. Though it is revealed through simple things yet, at the same time, it is mind-shaking; for in it we see Divinity reaching down and taking hold of humanity-and changing humanity.
The work of the Sanctuary was divided into a daily and a yearly service. In the daily service, a man who had sinned would come with a lamb or other animal. Then, at the large Altar of Burnt offering in the Outer Court of the Sanctuary, he would place his hands on the head of the animal and confess his sin. He then slew it, and it was consumed on the smoking altar. In connection with these daily sacrifices, some of the blood was taken into the first of the two apartments of the Sanctuary and there sprinkled before the dividing veil. Thus the man’s sin was symbolically transferred to the Sanctuary. On the basis of this confession and transferal of sin, the man could hold communion with God.
The Bible tells us what has separated us from God. It is sin (Isaiah 59:2). This explains the purpose of the Sanctuary, and why, through it, God can again dwell among us-because it is through the Sanctuary service that God intends to take sin out of our lives.
Jesus was the “Lamb of God which taketh away the sin of the world” (John 1:29). Like the little animal, He also bore sin-our sin (Isaiah 53:12; 1 Peter 2:24). He was led to the altar and there slain (Isaiah 53:7). Can we imagine such a depth of love? It is deeper and wider than any on earth (John 3:16).
By His blood Christ purchased redemption for every man (1 Peter 1:18-19). The Sanctuary is a living picture of the Atonement, of God’s plan to remove sin from our minds and souls. And this atonement can only be started, carried through, and completed, with blood (Leviticus 17:11). Your sin and my sin is so deep that it took God’s blood to meet the price.
The blood redemption had been purchased for every man-now it must be applied. Before the atonement that fully restores us to God’s presence can be completed, Christ must take this blood into the Sanctuary and apply it individually on behalf of all who will receive it.
Following His death and resurrection, Christ ascended to heaven (Luke 24:51). But where did Christ go when He went to heaven? It is a vital truth that, in Jesus and His work for us, our faith must center. God desires that we know where He is and what He is doing, that we may fix our eyes and our faith even more firmly upon Him.
In the mount, Moses was told to make the Sanctuary according to the pattern shown him (Exodus 25:7-8; 40). The earthly Sanctuary, then, was only a copy of the great pattern,-the original was in heaven. Into this Sanctuary-the heavenly -Jesus entered when He ascended out of the sight of the disciples. This is where He is today (Hebrews 8:1-2).
Do we not have abundant reason for rejoicing? Jesus, our Lamb, has ascended to heaven; and, now as our great High Priest, He is mediating on our behalf in the Sanctuary (Hebrews 2:17). He went to heaven to intercede for each one of us before the Father (Romans 8:34).
We have seen the daily service in the Sanctuary and the great sacrifice and intercession of Christ that it represents. But what about the yearly service? When did this begin, or has it yet begun? What is its purpose for our lives? To understand this, we must briefly view the second of God’s special gifts-the Gift of God’s Word

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THE GIFT OF GOD’S WORD
It is in the gift of the Word that God reveals His Plan for our lives (Deuteronomy 29:29; Amos 3:7).
The Bible is the great lesson book of the ages, given to men that they might know of the thoughts and ways of God: that, in learning of the promises and in claiming them, they might become like God (2 Peter 1:2, 4).
But, in addition to this, the Bible is the great prophecy book of the ages, given to men that the fullness of God’s wonderful plan, still in the future, might be opened to their understanding (2 Peter 1:21; 1 Corinthians 2:9-10).
The central theme of the Bible is the work of Christ to redeem us from sin. The Sanctuary reveals the three main parts of this plan-Christ’s work in the outer court, in the first apartment, and in the second apartment of the Sanctuary. In these three are given the beginning, the daily application, and the conclusion of the Atonement. Did you know that they are so important that the very year in which each began is prophesied in Scripture before it occurred?
We do not have space here to observe, in detail, this entire prophecy as it is found in Daniel 8 and 9; we can only observe the main points. The cleansing of the Sanctuary was to occur at the termination of 2300 prophetic days, or years (Daniel 8:14; a day in prophecy stands for a year: Numbers 14:34; Ezra 7). At the end of 7 weeks, or 49 years, the rebuilding of Jerusalem was completed, in 406 B.C. (Daniel 9:25).
The first 70 weeks, or 490 years, of this prophecy were to be “determined upon,” or, in the Hebrew, “cut off for,” or “allotted to,” the Jewish nation as final probationary time of God’s special people (Daniel 9:24). At the beginning of the final week of the 70 (82 weeks, or 434 years, from 406 B.C.), the recognition of Jesus as the Messiah, His baptism in the Jordan, and the beginning of His 3 ½-year ministry began. In the midst of the last week of the 70 (the last 7 years of the 490), Jesus was crucified for us in A.D. 31 (Daniel 9:26). At that time (A.D. 31), the “sacrifices and oblations ceased” to have further meaning in the eyes of God, for the great Antitype-the Lamb of God-had been slain, and had begun His priestly work in the Sanctuary in heaven (Daniel 9:27). Then, 3 ½ years after the death of Jesus, Stephen was stoned to death (A.D. 34), and the gospel was carried to the Gentiles. This event brought to a close the 70 weeks, or 490-year period, and left 1810 years more to bring to full completion the end of the 2300 years. The prophecy then reaches to A.D. 1844, spanning the years from 457 B.C. and culminating with the declaration: “Then shall the Sanctuary be cleansed” (Daniel 8:14).
Thus, through the gift of the Bible-the Gift of Prophecy-God reveals to men events over 2,000 years in the future. And, through this gift, He reveals to us today that this special yearly work of cleansing-the great antitypical Day of Atonement, the final application, the conclusion of the Atonement, has begun in heaven! The longest prophecy in the Bible-the great 2300-year timetable-reveals that we today are living in the closing hours of this earth’s history!
THE GIFT OF GOD’S BLOOD
The Sanctuary reveals the Gift of God’s Blood, and the story of this Gift is the story of the Atonement. It is the work of this atonement to cleanse our lives of all sin, and this atoning work can only be carried out with blood (Leviticus 17:11; Hebrews 9:22). It is only upon the basis of the blood sacrifice that we can be lifted from the pit of sin (Zechariah 9:11). The plagues of Egypt reveal that it is only the sprinkling of blood that protects God’s people in the day of destruction (Exodus 12:13; Romans 5:9). We have been “purchased with His blood” (Acts 20:28), and we must never forget the fact.
The path of the atonement is a path of blood-Christ’s blood-and it runs all the way through the Bible, from the Fall of man, in Genesis, to the final full restoration in Revelation. This is a most precious gift, for the gift of God’s blood is, in reality, the gift of His Son-to live with us, to die on our behalf, to intercede for us.
At the cross this blood was provided-and it occurred when prophecy said it would, in A.D. 31, and there applied on behalf of all who would receive it. But as we have seen, there was, in addition to the daily service that entered “beyond the veil” into the first apartment, a yearly service that entered, beyond the second veil, into the second apartment.
This yearly service was a most important service, for it concluded the application of the blood atonement. The antitypical Day of Atonement is now going on in heaven. Soon it will be completed. When it is, sin will have been blotted out of the lives of all who have prepared for its solemn work, and human probation will cease.
The yearly Day of Atonement was the day when sin was finally cleansed from Israel. The service that took place on this day is carefully explained in Leviticus 16.
Throughout the year the sins of Israel were forgiven and transferred, through the daily service, to the Sanctuary. But then came the time, once a year, when all the people were to gather to the Sanctuary for a special service. It was a very solemn day, and whoever was not prepared for it was forever cut off from Israel (Leviticus 23:27-30).
On this day the priest went all the way into the second apartment, and made the final application of blood before the Ark of the Covenant. By this service, the record of the sins of Israel was finally removed-cleansed-from the Sanctuary. This completed the atonement (Leviticus 16:25-27, 33-34).
“Unto two thousand three hundred days, and then shall the Sanctuary be cleansed” (Daniel 8:14).
The prophecy of Daniel 8 and 9 reveals that, in 1844, Jesus, our High Priest, entered the second apartment of the Sanctuary in heaven to begin the final atonement for His people. To the Jews, the yearly service was known as the Day of Atonement, the Day of Cleansing, and the Day of Judgment; and, on this day, all these events occurred. The final investigative Judgment of the lives of all who have ever professed faith in Jesus Christ has now begun in heaven. The record books of heaven are being examined. On the basis of it, those who are shown to have claimed the merits and the blood of Jesus, have their sins blotted out of the books of heaven.
Each one of us has a soul temple (Exodus 29:44-46; Leviticus 26:11;26:11-12; 1 Corinthians 3:16-17; 6:19-20; 2 Corinthians 6;16). It is the work of the atonement to forever cleanse the Sanctuary, where these sins are recorded, and our hearts and minds as well, where the sins originated (Leviticus 16:30).
As we would expect, when the investigation and atonement are completed, Jesus will return to earth for His people. The Bible reveals that this Investigative Judgment (Daniel 7:9-10, 26) and the victory over the power of Satan (Revelation 7:11, 26) precedes the coming of Jesus for His elect (Revelation 7:13-14, 27).
It is the work of the Investigative Judgment to examine the records and determine who will inherit eternal life and who will inherit eternal death. Then follows the Second Coming of Christ and the Executive Judgment, when Jesus will execute, or begin to carry out, the sentences previously decided upon (Jude 14). Jesus returns to “execute upon them the judgment written” (Psalm 149:9). And begins to give out the rewards (Mark 8:38; Revelation 22:12). At that time every man will begin to receive his reward-the righteous (Philemon 3:20, 21; 1 Thessalonians 4:16-18; Corinthians 15:51-55) as well as the wicked (Revelation 1:7; 6:15-16; Matthew 3:12).
As His people are gathered at the entrance to the Sanctuary and are, by faith, following Him in His work, Jesus, our High Priest, stands before the golden mercy seat. This mercy seat covers the Ark of the Covenant, within which is the holy Ten Commandment Law which we have transgressed. Above the mercy seat is the Presence of the Father. Jesus sprinkles some of the blood on the mercy seat and some of it “eastward”-toward the people (facing the ark. He is facing westward (Leviticus 16:14); the people are gathered at the entrance to the outer court [Joel 2:15-17; Exodus 27:13-17]). By this final sprinkling of blood, both the people responsible for the sin and the Sanctuary, containing the records of sin-are cleansed (Leviticus 16:29-34).
The Gift of the Blood-the blood of the Lamb-will bring eternal purity and holiness to all who will afflict their souls, to all who seek God with prayer, confession, and earnestly petition Him to put away sin from their lives, in preparation for the final judgment-hour cleansing-to these will the blood be applied.


THE GIFT OF GOD’S RIGHTEOUSNESS
God is holy and He wants His people to be holy. The Gift of God’s Righteousness is the gift of His Law, which He intends, through the atonement to write in our hearts. The Ten Commandment Law is the standard of the righteousness which God wants to give us. This can only be done through the atonement. Sin will eventually destroy us, if we cling to it. Jesus knows this, and He is working now in heaven to remove it from the lives of all who will accept His intercession.
One might question why it is necessary for the blood to be brought all the way into the Most Holy Place (the second apartment) of the Sanctuary before the atonement can be completed, human probation can close, and Jesus can return for His people. It is necessary because of the nature of sin. “Sin is the transgression of the law” (1 John 3:4), and “The wages of sin is death” (Romans 6:23). The atonement cannot be completed until the blood representing the death of Jesus is brought before the moral code-the Ten Commandments-which have been transgressed.
The moral law is not only the standard of righteousness, but it is also the great standard of the judgment (Ecclesiastes 12:13-14; Psalm 96:13; 119:142). The lives of all men will be compared with its ten principles of conduct. It is the statute book of the court of heaven (James 2:10-12; Psalm 119:43-46).
The tables of stone rest beneath the Shekinah Presence of God. They are the basis of His government, as surely as the Constitution is the basis of ours. As it is on earth, so it is in heaven-lawbreakers are judged according to the law they have broken. How thankful we can be that God knows that, of ourselves, we are powerless to resist Satan and to render the obedience that the law requires. To meet the demands of the broken law and to enable us to render perfect obedience to all of its requirements, through faith in the merits of the blood of Christ-this is the purpose of the atonement. Through faith in Jesus, His grace is imparted to us, and we are enabled to render this obedience.
The moral law-the great standard of God for our lives-is a written expression, or transcript, of His character. God is holy, God is love; and His law is holy, His law is love. It tells us what we will be like through His grace. It is a law of love. It is not negative. Its “Thou shalt nots” are not intended primarily to be “you had better not, or else,” but rather, “you should not.” Properly understood, the law is ten promises of what our lives will become like, as we look to Jesus our righteousness. “Righteousness,” in the original Biblical Greek, means “right doing,” and Christ is our righteousness (1 Corinthians 1:30; Jeremiah 23:6). Beholding His glory, we are changed (2 Corinthians 3:18). He writes His law upon our hearts (Hebrews 8:6-10); and we, by enabling grace, keep His commandments, and thus He dwells with us (1 John 3:24).
This eternal standard, written on stone, Jesus makes into an experience of obedience written upon hearts over flowing with repentance and love। The very righteousness of God is imparted to us that we might be brought back to our lost condition of godliness-Godlikeness। This marvelous gift is ours-through the blood of the Covenant.

THE GIFT OF GOD’S DECISION
We live in an hour of “good news.” “Gospel” means good news, and the angel of Revelation 14:6-7, who proclaims the message of the judgment, is said to be giving the “everlasting gospel.” The judgment is good news for those who are seeking it. It is news to rejoice at, for Jesus is preparing to remove all sin from the lives of His people, and then He is going to return for them! Eternal deliverance from sin and wickedness! Can there be better news!
But for the wicked, the judgment has a far different meaning. They are joined to their idols. They do not desire it or want it. They would rather believe that it does not exist (Proverbs 28:4-5; Jeremiah 5:4). Their words are “Where is the God of Judgment?” (Malachi 2:17). And their lives match their words. To them the judgment will bring, not good news, but “the strange act” (Isaiah 28:21),-”the wrath of the Lamb” (Revelation 6:16; Psalm 76:7-9).
Decisions must be made in the judgment regarding who shall live and who shall die. We may thank God that He makes the decision! The fact that God makes the decision in the judgment is a precious gift. At first it may not seem like a gift- indeed, it may not even seem necessary. But it is.
Decisions must be made regarding who shall live and who shall die. The atonement cannot go on forever. God’s people must be purified; sin and sinners must finally be destroyed. It has to be;-for our sake and for the sake of the entire universe.
Thank God that the work of judgment is His work. He who created us, Jesus, has been appointed to be our Judge (Acts 10:42; 17:31; Romans 2:16; 14:10). He who created us and who died to redeem us is the One who will decide whether each one will inherit eternal life or eternal death. The thoughts and feelings of Jesus are deeper than any that we have ever experienced. He loves us more deeply than we love ourselves. Oh, the pain that every decision of death will cause our precious Saviour!
He who makes these decisions will be the One who also executes them. At the Second Coming, the wicked are destroyed by the brightness of His coming, and the righteous are taken to heaven (2 Thessalonians 2:8; 1 Thessalonians 4:16-17; John 14:1-3). Then, during the 1,000-year millennium, the righteous review the records of the wicked (Revelation 20:4; 1 Corinthians 6:1-3). Every question that could ever arise regarding the nature and working out of sin is forever settled in this vast review of the age long controversy between Christ and Satan. How sin began, what it is, what it must inevitably lead to, why some reached heaven and others did not,-all such questions will be forever resolved during this thousand-year period.
Following this, the wicked come up in the second resurrection (Revelation 20:5-7, 13), and they are consumed in the lake of fire until they are entirely destroyed-”both root and branch” (Malachi 4:1)-Satan, the root, and his followers, the branches. Nothing remains, following the work of hellfire, but ashes (Malachi 4:3).
We may thank God that Jesus makes the decision and executes it. And we may also thank Him that He has created us with free wills, and that there is still probationary time in which to make our decision. Our decision regarding us. Make it now, as you read this. How often we put off many of the important matters of life till another day,-but a more favorable time to accept Jesus as your Sacrifice and your Priest may never come. Do not wait. Come now, while the blood is still being applied.
THE GIFT OF GOD’S LIFE
God’s life is eternal life,-and this life-the very life of God-He wishes to give to you! “Sin pays its servants: The wage is death. But God gives to those who serve Him. His free gift is eternal life through Jesus Christ our Lord” (Romans 6:23, Phillips).
The word, “immortal,” is used only once in the Bible, and is applied to God (1 Timothy 1:17). The word, “immortality,” is used five times in the Bible, and we are told that God alone has it (1 Timothy 6:16). We are to seek it (Romans 2:7); it is brought to light, or revealed, through the gospel (2 Timothy 1:10), and it will be bestowed upon God’s saints at the Second Coming (1 Corinthians 15:51-55).
We are, by nature, “mortal” (Job 4:17), that is, subject to death-eternal death. Our sins have separated us from God (Isaiah 59:2); and, apart from God, we have no life (1 John 5:11-12). During probationary time He grants us probationary life. We are given time enough to make our decision for eternity,-and then it is all over.
God so loved-the world-that He gave-His only begotten Son-that whosoever believeth-in Him-might not die-but have life-eternal life (John 3:16). This gift of eternal life is the gift of God’s life. Only He has it, so only He can give it. The probationary life we now have, as well as the life we can choose to have for eternity, was provided at the cost of the very life of Jesus, our God. Christ received wages He did not deserve-the wages of sin-death, that we might, through Him, receive the gift we do not deserve-the gift of eternal life (Romans 6:23).
This gift of eternal life is claimed only as we follow in the symbolic path revealed in the Sanctuary service, and accept and trust in the Sacrifice of Jesus-the Intercession and the Blood Atonement of Jesus.
Why must the life be received only through shed blood? Because-and we must never forget it-the blood represents the poured-out life of Christ.
“For the life of the flesh is in the blood…for it is the blood that maketh an atonement for the soul.”-Leviticus 17:11.
The purpose of redemption, the purpose of the atonement is to give us life-eternal life-the very life of God (1 John 5:11-12; John 3:16). It is God’s purpose that, through a daily offering on your part, you are to become heir to that life.
Morning and evening He intends that you search your heart and seek His face, that you put away the desire for self-supremacy and be filled with the desire for His righteousness.
Daily He intends that the Burnt Offering experience be your experience-an entire renunciation of self-will, of self-love, of self-righteousness, and a full submission to the Divine will, the Divine love, the Divine righteousness.
It is offered to you, just now. Come make it your own! Christ can forgive you and enable you to obey His Ten Commandment Law.
Thus, dying daily to self (1 Corinthians 15:31) and living daily in Christ (Galatians 2:20), you may, night by night, look up at the eternal stars and know that you will live as long as they will,-for that day you have again chosen to hide your life in the One who made them and who continually guides them in the timeless circuits of eternity.
Praise God for His inexpressible Gift-eternal sinless life,-in Jesus.

STAND LOYAL TO GOD - 2

“…then shall the sanctuary be cleansed”. Daniel 8:14
How Does this Apply to Me in My Life Today?

THE CALL IS TO COME
Soon the newspapers, television, and the endless details of life will pass away, but this story here before you is eternal; and you will live forever with it, if it is in your mind and in your daily experience. All around you are the artificials of man. But here is revealed the reality of God. Come, give everything you have to it. Follow along in the path of the Atonement, for it is the path of the Blood, shed and applied for your soul.
The call is to come, but the cry of the soul is How do I come? It is in the vivid lesson of the Sanctuary that we learn how to come. Read the story on your knees with crying and repentance. See what your sins have done to Jesus, and what He is doing for you. As you do so, the Spirit will begin the work to mold and remake you into the image of God.
TO THE ALTAR
Outside of the gate that opens into the court of the Sanctuary is spiritual death. Those who choose to remain there have no hope of eternal life. They are bound by their lusts in a prison house of sin. Millions are there.
From where we stand, we cannot see inside of the court. The white linen fence and gate are slightly higher than the large Altar of Burnt Offering on the other side. Yet, as we look, we see a man appear above and beyond the fence and gate. He has climbed the ramp and is standing on the outer walkway of the altar. Before our eyes we see a “Lamb as it had been slain” (Revelation 5:6)-freshly slain-lifted up above the high altar. As we look we sense that it is because of us that it is there, and feeling deeply our sinfulness and filthiness, we are drawn to enter (John 3:14-15; 12:32; Jeremiah 31:3). In brokenness of heart at the sight, we run to the Lamb, through the gate which has been provided (John 10:17; 14:6)-the gate of repentance.
We come before the large altar, representing the immense sacrifice it took to bring us there. We behold Him-oppressed, afflicted, smitten of men, led to the slaughter for us (Isaiah 53:7, 4). As we look, we see not the ramp before us, leading up to the altar, but rather, a high hill-the high hill Golgotha-and the Man taken to its summit by the surging, shouting crowd. Without resistance He is nailed to the wood. We behold Him-lifted up with the cross as it is heavily thrust into the hole prepared for it, and there suffering the price of sin in our behalf.
The truth dawns: It is not His cross. He is dying on another man’s cross-a murderer’s cross-my cross. “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13). The vastness, the depth of that love, like a great panorama lies before us, and our self-righteousness, our pride of opinion, our strife for the supremacy crumbles within us. We behold Him-“The Lamb of God, which taketh away the sin of the world” (John 1:29), and we choke up at the sight. He died for me (1 Peter 2:24)-and we fall down and worship Him. We fall down and accept Him as our personal Saviour from sin (1 John 3:16). We lay down and die to self, with Him (Colossians 3:3; Galatians 5:24).
Near the Altar is the Laver of water representing the washing of regeneration-of justification from sin-done at the cross (Romans 6:4; Galatians 2:20; Luke 9:24; 2 Timothy 2:11; Christ Object Lessons 2:20; Romans 6:6).
This washing is represented initially by baptism (Matthew 28:19; Acts 22:16; Romans 6:3-5) and, thereafter, in the ordinance of foot washing (John 13:4-12, 13-17) which precedes the communion service (1 Corinthians 11:27-28; John 13:12-18)-three ordinances expressly commanded to us by Jesus Himself. We can thank God for them-each one is given to enrich and deepen our experience.

INTO THE SANCTUARY
Here in the Outer Court of the Sanctuary, we have experienced the new birth. We have been justified by faith. Now walking in newness of life we must continue to follow Jesus (Romans 6:2; 1 Peter 2:21; John 10:27; 12:26) or we will return to the outer darkness of Satan’s dominion (Matthew 12:43-45). We must daily follow Him to the special place where He has gone (Colossians 3:1). Having risen from the dead, Jesus has ascended to the Sanctuary in heaven. Within it is the holy Presence of the Father. How can we, how dare we, enter? Thank God, it is done for us by virtue of the blood (Ephesians 2:6).
Jesus our High Priest, ministers on our behalf before the Father in the Sanctuary that we who have been born anew in Christ might daily walk with Him, and grow up more and more into His fullness (Hebrews 2:17-18; 8:1-2). He ministers before the Father in order to impart His Holy Spirit to us (John 14:16-18, 26; 15:26; 16:5-16). Our need of this intercession is constant. The work of Christ to apply the atoning blood in heaven is as important as His work to provide it on the cross.
WITHIN THE HOLY PLACE
Having passed the first veil of the Sanctuary, we stand within the first apartment. On our right is the golden Table of Shewbread, containing twelve loaves of bread. Jesus takes us by the hand and leads us before it. The food of the world perishes with the using (John 6:27). Deceitful (Proverbs 23:2-3) and unsatisfying (Isaiah 52:2), it is like empty husks (Luke 15:16) and dry ashes (Isaiah 44:20). But the bread that God gives is nourishing-eternally nourishing.
Our great danger, now that we are within the Sanctuary, is to forget the miserable existence outside the gate and, through lust or neglect, return to our former sins. The daily trials are given as continual reminders to flee to God through His Word for refuge-for living bread (Deuteronomy 8:3). He alone can give us the “Bread of heaven” (Psalm 105:40).
The Word of God-the Bible-is this bread of heaven (Job 23:12; Jeremiah 15:16; Psalm 119:103). It is through the Bible that we read and partake of the Living Word- Jesus Christ (John 6:35, 56-58; 6:63; 14:15, 23; Revelation 3:8).
Each Sabbath this shewbread was renewed. Each Sabbath we are, above every other time, to partake of a special communion with God.
Each day those ministering in the Sanctuary ate of the shewbread. Morning by morning we are to open our Bible, in sincerity and humility of heart, and to pray for “our daily bread” (Matthew 6:11), and morning by morning God will give it. Each meal will vary, but all will be feasts-filled with new lessons regarding our duties for that day, new glimpses of God’s insights into the loveliness of Christ our Righteousness.
From the shewbread, Jesus leads us to the golden Altar of Incense that stands before the second veil. The golden bowl of incense, resting on top of it, is continually sending up smoke. This smoking incense represents our prayers (Psalm 141:1-2; Revelation 5:8), and it also represents the righteous merits of Jesus that must mingle with them that they may be acceptable before the Father (Revelation 8:3-4). The above text shows that the incense of Jesus’ intercession goes up with the prayers of the saints, not in place of them. Prayer is the breath of every believer’s soul. We must have it continually. The incense was placed on the altar every morning and evening (Exodus 30:7-8), and the flame from it burned continually. We are, in a special sense, to come alone, and with our families, to God in prayer every morning and evening, that throughout the day our hearts may be continually ascending to God in a spirit of prayer as we go about our duties.
From the Golden Altar, Jesus leads us to the Golden Candlestick. This is a lampstand with seven branches, each branch having a flame of fire at the top. Jesus is the vine; we are the branches (John 15:5). From Him, the golden oil, representing the Holy Spirit, flows to each individual believer. Having passed through us, it burns with a bright flame, giving light to all around us (John 5:35). We are not made to be bottles for the Holy Spirit to merely enter and burn unseen within. We are made and dedicated, by Jesus, to be channels for the Spirit to flow through. Only as we witness to our faith before others are we burning lights. Jesus is the light of the world (John 18:12; 1:9). In His face shines “the light of the knowledge of the glory of God” (2 Corinthians 4:6). As we look unto Him, He imparts that knowledge to us through His Spirit, and we shine (Psalm 34:5; 2 Corinthians 3:18). We must daily beware of allowing our faces to become “veiled”-failing to witness to our faith-through “embarrassment” of Jesus, our neglect, or preoccupation with other matters. To do so turns the light into darkness (Matthew 6:23; John 1:15; 3:19; Deuteronomy 28:29; 1 John 1:6).
A CONTINUAL EXPERIENCE
The Outer Court and First Apartment represent the daily Service-our daily experience in Christ. Each day this experience must be renewed. The walk carried on through the day, by faith (2 Corinthians 5:7; Jeremiah 10:23), must begin anew each morning. And where do we begin? Where we first found Him-at the gate of humiliation, heart sorrow for our part in Calvary’s agony and deep repentance of soul,-at the altar of death to self (Colossians 2:6; 2 Corinthians 4:11). Speaking of his own experience, Paul said. “I die daily” (1 Corinthians 15:31). Paul’s experience is to be our experience. The old song well describes it: “The way of the cross leads home”-there is no other way.
Each morning, in abject humiliation and sorrow for what our sins have cost Jesus, self is to die, and God’s plans and His glory are to be made supreme.-And the walk begins anew-not because we “feel” so, but because God’s Word says so. The condition of surrender, death, and obedience has been met. Now we are to Ask, Believe and Claim whatever Bible promise is needed to meet the day’s necessities-three steps, as simple as “ABC.” Ask specifically for what you really need and for that which He has promised, in the Word, to provide; Believe that the gift is in the promise, and that you have already received it; then Claim it-go about your work, believing the request is already yours, and use it. The promise already imparted will be realized when it is most needed.
Not one promise of God has ever failed (1 Kings 8:56), and none ever will. We are to be fully persuaded that what He has promised, in Scripture, He is fully able to perform (Romans 4:21). The conditions met (repentance, surrender, acceptance, faith, obedience) means the promises can never fail; for upon them are staked His very honor and the fulfillment of His plan to remove sin from our lives (2 Peter 1:4).
Each day we are to follow Jesus in the Sanctuary, as we partake of the Bread in Bible study, the Incense in earnest prayer, and the Oil in witnessing to our faith in Jesus, our High Priest. Day by day God will speak to us through His Word; we will speak to Him in prayer, and He will speak through us to others through our daily witness. Day by day Jesus will go before us (John 10:L3-4), and His Spirit will be imparted to guide our every step (Isaiah 30:21). Day by day the walk will grow closer; the experience will deepen.
Within the Outer Court and the First Apartment, or Holy Place, occurs the daily service. But, as we have seen in the first tract in this Inexpressible Gift Series, according to Daniel 8 and 9, Jesus entered the Second Apartment, or Most Holy Place, in 1844 to make the final cleansing of the Day of Atonement (Leviticus 16). We are now, in a very special sense, to enter this apartment and the experience of that Day.
Beyond the second veil is the Most Holy Place. Within it is a small chest covered with solid gold. This is called the Ark of the Covenant, for within it is the basis of God’s covenant with mankind (Deuteronomy 4:13)-the stone tables of the moral law. The golden Mercy Seat covers it, and above the Mercy Seat are the covering Cherubim, one on either side of the Shekinah Presence of God (Hebrews 9:1-5). Within the ark is the golden pot of manna, Aaron’s rod that budded, and the two tables of stone-the Ten Commandments-written with the finger of God. Before the ark, Jesus stands clothed in the white mediatorial robe worn on the Day of Atonement, with the golden censer in His hand. Until the atonement is completed, Jesus continues His intercession on behalf of His people previously carried on in the first apartment. But, now, in addition, He has begun the special final examination and cleansing in the second apartment. We are today, by faith and earnest prayer, to follow Jesus in His work in this apartment.
The experience of the first apartment is also to be found within the Holy of Holies. The manna is the “bread of heaven” (Psalm 105:40); and, like the shewbread, it represents Jesus, “the bread which came down from heaven” (John 6:49-51) and His Word, the Bible. We are, at this time, to seek to live by “the hidden manna” of the Sanctuary (Revelation 2:17).
The prayers and Jesus’ continual intercession is represented by the Altar of Incense in the first apartment and the golden censer with its smoking incense in Jesus’ hand in the second.
The lamps that shone in the first apartment and Aaron’s rod which budded and bore fruit (Numbers 17), now within the second apartment, both represent the power of God’s Spirit working in and through us to fulfill our purpose of existence-to shine, to bear fruit, to glorify God by our every word and action.
Thus the experience of the Holy Place is to be continued today in the Most Holy; but, in addition, a special experience is to be sought for and found within it.-the Judgment-Hour experience.
The Covering Cherubim above and on either side of the ark are looking downward toward the golden mercy seat (Exodus 25:20). Soon, upon it, the atonement is to be completed, as the blood of Jesus is sprinkled. By this final second apartment application of the blood shed at Calvary, the Sanctuary and the lives of God’s people will be forever cleansed from sin. That act will symbolize the fact that, through the enabling grace of Christ, God’s people on earth have put away sin from their lives. These are the “things the angels desire to look into” (1 Peter 1:12). They, together with the entire universe, are giving their deepest interest to this concluding work of grace. We also are to give it our deepest attention and our most earnest prayers (Leviticus 16:29-30).
But we must do more than pray-we must confess. Jesus, as our priest, is now standing before the Father and before all angels, confessing the names of His faithful people and making intercession for them. But who receives this confession? Those only who confess Him before others (Matthew 10:32-33; 12:37; Romans 10:9; 1 John 2:23; 4:15; Luke 12:8. Our acknowledgment-our confession of our sinfulness to Jesus and our grateful acceptance of His righteousness must be continual. Our witness-confession of our faith before others and our joyful telling of that righteousness-must also be continual.
THE FULLNESS OF GOD’S RIGHTEOUSNESS
Within the Ark of the Covenant is to be found the basis of the everlasting covenant between God and man-the Ten Commandments (Deuteronomy 4:13; 5:2-3; Exodus 34:28; Hebrews 8). There is only one “Everlasting Covenant” between God and mankind-it is God’s agreement to take sin out of our lives. Israel broke this covenant by trying to obey the law by themselves rather than through the imputed righteousness of Christ. They thus made a worthless “old covenant” experience of it. The fault was with them (Hebrews 8:8). On God’s side, there is only one covenant-the everlasting covenant of redemption. But men have tried to meet it wrongly-through their own efforts-righteousness by works-the Old Covenant experience. But the covenant is still open for fulfillment in our lives through the New Covenant relationship to God-righteousness (right doing, obedient doing) by faith in the blood of Christ. Jesus is the Mediator of this better covenant, based upon better promises-God’s promises, not the people’s (Exodus 19:5-8; 24:3, 7; Hebrews 8:1, 5-10).
Beneath the throne of God is His moral law-the measure of all right doing (Romans 13:19-20; 7:7; James 1:22-25), the basis of His covenant with man (Deuteronomy 4:13; Hebrews 8:6-10) and the standard of the Judgment (Ecclesiastes 12:13-14; James 2:10-12). Of ourselves we cannot obey this law. But that which we cannot do for ourselves, God can do for us “through the blood of the everlasting covenant” (Hebrews 13:20). He will write this law upon the heart of everyone willing to be drawn to a full surrender at the foot of the cross and obedience to His every word. Day by day, as we come to our Mediator, He will write it upon our hearts and, through His grace, empower us to resist lust, theft, idolatry, vice, covetousness, and Sabbath breaking.
Why did Jesus have to die on Calvary? He died to meet the demands of the law and to destroy sin. Some think that He died to meet the demands of sin and to destroy the law, but not so. It is sin in the sinner that seeks to destroy the law, for sin is the attempt to the destroy law (1 John 3:4). If the law could have been changed in the slightest, to meet man in his fallen condition, then Christ would not have had to die. We can understand this from the very nature of sin. Consider the following texts carefully: “Sin is the transgression of the law” (1 John 3:4). “By the law is the knowledge of sin” (Romans 3:20). Sin is lawbreaking; sin brings death. Christ came, not to be a lawbreaker, but to destroy sin by dying in our place, and by His merits imparting, to us, enabling grace to obey the law as He did while on earth.
Above all who have ever lived on this earth, it is Jesus who seeks to uphold the law. Jesus died not to abolish the law, but because it could not be abolished. It was made by a God whose moral nature does not change (Malachi 3:6; James 1:17; Numbers 23:19-20; Psalm 33:11), and the moral law that He made will never change-it is eternal (Psalm 119:152; 89:34; 111:7-8; Matthew 5:17-19; Ecclesiastes 3:14).
The fact that Jesus can do that which the sacrifice of animals could never do is strikingly portrayed in the cessation of the “ordinances” at Calvary. Ephesians 2:15 speaks of these ordinances that were abolished at the cross. Some think that this was the moral law! If this were so, then vice, theft, perjury, murder, and idolatry would all be wholesome Christian activities today. The ordinances that came to their end were the sacrificial laws that prefigured the death of Christ (Hebrews 10:1-5). The seventy-week prophecy, mentioned earlier, predicted that the “sacrifices” would cease at the death of the Messiah (Daniel 9:27). The principles of Atonement by blood and the way in which Christ would carry it out are given by God and changeless. But the actual animal sacrifices themselves and the work in the earthly Sanctuary no longer had any meaning in God’s eyes following the death of His Son-and so they were made obsolete-done away with-at the cross (Hebrews 7:24-27; Matthew 27:50-51). The entire book of Hebrews was written to prove that Christ’s death ended the Jewish sacrifices.
We have seen that the law is the great standard of the Judgment (Ecclesiastes 12:13-14; James 2:10-12; Psalm 96:13; 119:142-146). This is so because it is the only means by which we can identify sin (1 John 3:4; Romans 3:20; Romans 7:7). The law reveals sin and brings guilt and condemnation (Romans 3:19), and thus acts as a spiritual mirror to show us our sinful nature (James 1:22:25) and lead us to Christ (Galatians 3:24), who alone can take the sin out of our lives.
God uses the law to identify and convict of sin. But it is only the mirror (James 1:22-25), not the soap. It can not forgive or justify us (Romans 3:20). It can not keep us from sin or sanctify us (Galatians 3:21).
The law can only point out sin-it can not take it away. Only Jesus can forgive our sins (Acts 13:38-39; Matthew 1:21). Only He can cleanse us, write the law upon our hearts, and give us power to obey it (Hebrews 8:10). It is written upon our hearts because, by constantly relying upon Him, Jesus is in our hearts, and it is thus kept perfectly (Psalm 119:9-11). Through the atonement, the law becomes the way we naturally live-no longer law breakers, but obedient-like Jesus.
Looking upon the moral code and its ten holy rules, we see our sin-hardened hearts. Looking upon Jesus, hanging upon Calvary’s cross in our stead, our sinful hearts are broken. Looking upon the law, we see our carnal natures and the standard that must be reached. Looking upon Jesus, we want to reach it. This is the story of redemption.
It is the blood of Jesus alone that can bring us to God. This blood must finally be placed on the mercy seat because beneath it are the Ten Commandments which we have transgressed. The Atonement cannot be completed until the blood, representing the poured-out life of Jesus, is brought before the moral code of the Ten Commandments which men have broken (Leviticus 16).
The moral law, resting beneath the Presence of God (Exodus 25:16; 31:18; 25:17-22), is the foundation of the blood covenant (Exodus 24; Hebrews 8). Resting beneath His throne, it is also the foundation of His moral government. It represents God, His boldness, His sinlessness. Rather than seeking to lower the standard by destroying the law, the Plan of Redemption preserves it by granting to us, through the merits of Christ’s sacrifice, the indwelling of His own righteousness-His loving obedience to His Father’s commandments (John 15:10).
The mercy of grace meets the justice of the law at the mercy seat as the seven drops of Jesus’ blood are sprinkled upon it. This is the Atonement-the plan to redeem us from sin, by bringing together mercy and justice-without destroying either mercy or justice (Psalm 85:10; 89:14).
THE FINAL EXPERIENCE
On the Day of Atonement, the people were to gather at the Sanctuary and afflict their souls as the priest went in before the mercy seat on their behalf (Leviticus 16:29-31). As we, today, gather, by faith, at the entrance to the Sanctuary and seek, by faith, to follow Him in His work, Jesus, our High Priest, stands for us before the golden mercy seat. The records of God’s people are being examined, to see who, by sincere repentance and entire acceptance of God’s provision for their salvation, are preparing themselves for its sentence. Soon, by this final sprinkling of the blood, both the people (the faithful ones), who are responsible for the sin, and the Sanctuary, which contains the records of sin, will be cleansed (Leviticus 16:29-34; Daniel 8:14; Malachi 3:1-3). That will occur because God’s people, who are responsible for the sins blotted out of the records in heaven, have on earth already put them away! (Leviticus 16:29-34; Daniel 8:14; Malachi 3:13).
Every Jew well knew that the yearly Day of Atonement represented the great final Day of Judgment. For them, it was the most solemn day in the year.
Jesus is now examining the books of record in the Sanctuary, to determine who will receive the final cleansing and compose the subjects of His Kingdom of Glory. Then, following this cleansing, He will take off His priestly robes, announce the solemn decree that human probation is closed, and then return for His people (Revelation 22:11-12).
The Bible clearly shows that the Investigative Judgment (Daniel 7:9-11, 26) must precede His Second Coming to earth for His people (Daniel 7:13-14, 27) and the Executive Judgment upon the wicked (Jude 14-15). The investigative examination must, of necessity, precede His Second Coming, when He shall reward every man according to his works (Matthew 16:27; Revelation 22:12), and “execute upon them the judgment written” (Psalm 149:9).
“We must all appear before the judgment seat of Christ” (2 Corinthians 5:10). We are now to come, and to send our sins before hand to judgment-before it passes to our names. Some men's sins are open beforehand, going before to judgment; and some men follow after.” (1 Timothy 5:24). We are not to wait until later to begin this work. “Later" may never come. The only time given us in which to act is now-today (Hebrews 3:7-8; Deuteronomy 30:15, 19; Joshua 24:15; 1 Kings 18:21). We must now put away our sins; we must now send them “beforehand” to judgment,-or standing unconfessed, unforsaken, upon the records in that great day, they will condemn us.
The following passages strikingly illustrate the experience we are to be seeking at this time. You may wish to carefully read them:
We are to come boldly to the throne (1 John 4:17; Hebrews 10:19-25; 6:18-20; 4:14-16). We are to come-trusting not in our own goodness but in His mercies. We are to come-not because of any worthiness, but because of our great need. We must come-now.
Nothing is hidden-for indeed, nothing can be (Psalm 90:8; Luke 12;2). All is to be laid open before Jesus. Tell Him everything; lay it all before Him (Psalm 54:1-4). Tell Him that you give sin up. Ask Him to take it away (Psalm 51:7:17). Jacob earnestly pleaded. “I will not let thee go except Thou bless me” (Genesis 32:26). Let this be your prayer. Cling to Him as did Jacob-as your only hope. Plead for forgiveness of sin. Plead for the final cleansing from sin.
“Every man’s judgment cometh from the Lord” (Proverbs 29:26)-but we decide what it shall be! The decisions of heaven will be determined by the decisions of our hearts. The decisions of our hearts will be determined by that which our interests are the most earnestly fastened. Minds centered upon the world will be condemned with the world. Minds centered on the Atonement will be cleansed by the Atonement. This is the hour to watch and pray.
This is the hour to plead with God (Jeremiah 12:1). We are to plead that, in the Judgment, we may be covered by His righteousness (Psalm 35:24). Pray and wait for the promised blessing (Isaiah 30:18; Psalm 94:12-15; Isaiah 1:16-19; 25-28; Hebrews 10:19-39), remembering that it is by faith that we enter into this experience (Hebrews 10:35-12:4; Hebrews 3-4).
God is holy-”dwelling in light unapproachable”-and of ourselves, we dare not come near Him, lest we be destroyed by the glory of His Presence (2 Thessalonians 2:8). But, through Jesus, we can overcome (John 10:9; Romans 5:2; Ephesians 2:18; 3:12; Revelation 3:8). He is our “Forerunner”-He has gone before us; and, on the basis of our hope in Him, we are to follow after (Hebrews 6:18-20). He was Man-tempted in all points like as we; He understands and sympathizes with all of our needs. He is God-given all power in heaven and earth, He can forgive and give us power to overcome (Matthew 28:18; Hebrews 2:9-18; 4:14-16).
“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” (Hebrews 7:25-26).
“And they sung as it were a new song before the throne…These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men” (Revelation 14:3-4).
Come now to your God, come now to your Priest, come now to your Judge,-come now to your Lamb. Come-now-to the blood of the Covenant, the blood of sprinkling.

STAND LOYAL TO GOD - 3

“…then shall the sanctuary be cleansed.” Daniel 8:14
How Does this Apply to Me in My Life Today?
FOUR VITAL PRINCIPALS
God’s plan to save men from sin is based upon four vital principles. Satan is working to destroy one or more of these principles from the mind of every person now living on earth. He well knows that he only needs to substitute one of four changes in order to succeed. It matters not which one it is.
Here they are:
1. Change the authority of the Bible, in explaining and defining the way of salvation,-to the authority of a church, through the decrees of its councils, the sayings of its “saints,” or the dogmas of its leaders.
Church authority is very important-Christ gave it to us-but never when set above Scripture.
2. Eliminate Christ, our only source of righteousness in attaining salvation,-through the introduction of meritorious works, image worship, invocation, or legalism (attempting to obey God’s law by one’s own efforts, without relying wholly on the merits of Christ’s intercession, which alone can enable him to do it).
3. Abolish the blood atonement, through the rejection of His atoning sacrifice on earth or the rejection of its application in heaven or by the substitution of the sacrifice of the Mass.
4. Destroy the unchangeable moral Ten Commandment Law, the only standard of sin and righteousness,-through an entire rejection of it or by changing one or more of its rules (especially seen in the second regarding image worship, and the fourth regarding the seventh day Sabbath).
Each of the above changes has been introduced into the church through the ages, and now exists in various denominations. The one change which has become the most strikingly widespread is the change of the Fourth Commandment. (You will find it in its original form, as given by God, in the Bible: Read Genesis 2:1-3; Exodus 16; 20:8-11.)
WHO MADE THE CHANGE?
The Bible prophesies that a power would arise that would seek to change God’s law (Daniel 7:25). Such a change has been attempted. The moral law, resting beneath the throne of God, tells us that the seventh day is the one selected for us, by God, as our Sabbath rest. But men today are observing the first day. How did this come about? When did it happen? What does the Bible say about it? What should we do about it?
The seventh-day Sabbath was not changed by Christ. Jesus is the One who created all things (1 Corinthians 8:6; Ephesians 3:9; John 1:1-3, 14; Hebrews 1:1-3) and One who gave the law at Sinai (1 Corinthians 10:4; Nehemiah 9:12-13). Jesus, therefore, made the Sabbath at Creation, and spoke it at Sinai; and Jesus does not change (Hebrews 13:8).
The seventh-day Sabbath was not changed by God. God does not change (Matthew 3:6; James 1:17; Ecclesiastes 3:14), and His moral law does not change (Psalm 119:152; 111:7-8: Matthew 5:17-19).
The “Lord's Day,” mentioned in Revelation 1:10, is the “day of the Lord” in the fourth commandment-the seventh day (Exodus 20:8-11). The statement, “The seventh day is the Sabbath of the Lord thy God” is found seven times in the Bible (Exodus 16:26; 20:11; 13:12; 31:15; 35:2; Leviticus 23:3; Deuteronomy 5:14). Jesus, the Creator, (Hebrews 1:1-2), is the One who gave us the Sabbath, and therefore the One who says, “The Son of Man is Lord also of the Sabbath” (Mark 2:28).
While on earth Jesus kept His Father’s commandments (John 15:10), and fulfilled the law (gave a perfect example of obedience).-He did not come to abolish or destroy it (Matthew 5:17-19). Rather, He magnified it and explained its spiritual significance (Isaiah 42:21; cf. Matthew 5:21-22; 27-28). He always kept the Sabbath (Luke 4:16); and, following His sacrifice on Friday, He rested in the tomb on the Sabbath (Luke 23:54-24:1).
What about after His death? He had given His followers no command to cease observing it; and so, following His burial on Friday, they prepared for it, and then “rested on the Sabbath day according to the commandment” (Luke 23:56). Not until the Sabbath was past did they bring the spices, they had prepared on Friday, to the tomb for His burial (read Luke 23:52-24:1). Jesus’ followers sacredly observed it during His life and following His death (Acts 15:19-21; 18:11-14).
There is no word, no hint of a change anywhere in the Bible-and certainly not in the New Testament. Jesus, Himself, gave a special command to those living, when the prophecy of Matthew 24 would be fulfilled, to sacredly guard their Sabbath observance (Matthew 24:20). This prophecy was partially fulfilled when Jerusalem was besieged and destroyed in A.D. 70-39 years after Calvary. Many of its prophecies are still to be fulfilled in the future, and so this means that the command of Matthew 24:20 is for us today.
Some think that there must be a text somewhere in the Bible that says we should keep Sunday, the first day of the week instead of Saturday, the seventh day. One man repeatedly offered $1,000 to anyone who would produce such a text. He still has the money.
The reward was never claimed, and here is why: Sunday, the first day of the week, is mentioned in the Bible only eight times. Genesis 1:5 tells about the first day of Creation Week. Matthew 28:1; Mark 16:1-2, 9; Luke 14:1; John 20:19-all refer to Christ’s resurrection from the dead (following His rest in the tomb on the seventh-day Sabbath).
Nothing is said of its supposed sanctity (on the contrary, Luke 24:12-15 tells of His 15-mile journey with two disciples on that same first Sunday after His death). John 20:19 tells of a Sunday gathering, but not for worship, but “for fear of the Jews.”
There are 84 Sabbath services referred to in Acts, and only one Sunday service (Acts 20:7-14). Paul held a farewell meeting “on the evening after Sabbath” (therefore on Saturday night)-In the Bible, the new day begins at sunset (Leviticus 23:32; Genesis 1:5). The next morning, Sunday morning, he traveled over land 19 miles to meet Luke and other friends who came, by boat, to join him (Acts 20:13-14). At this Sunday meeting they “broke bread.” This does not indicate Sunday sacredness, for “they broke bread daily” (Acts 2:46). There is as much reason for keeping Sunday sacred because of Acts 20:7 as there is for keeping Wednesday sacred because of Acts 20:15-17).
The last Sunday text, 1 Corinthians 16:1-2, is the only time in all his writings that Paul mentions the first day. This passage does not mean a weekly meeting, but just the contrary: “Let everyone of you lay by him in store”-privately, at home-so that there will be “no gatherings when I come.” The believers normally kept Sabbath; and, after it was passed, they were to figure their earnings for the week and then set aside a portion. Budgets and bookkeeping are not proper business for the Sabbath, so Paul told them to do it on Sunday! “Let each one of you put on one side and store at home” (1 Corinthians 16:1-2, Weymouth).
Paul frequently spoke against those who professed the law and rejected Christ. This is just as bad as to profess Christ and knowingly reject His law; so Paul spoke against such a practice. But he did not seek to change the law. “God forbid, yea, we establish the law” (Romans 3:31). Paul would have no more right than we to change the moral code of God, and he knew it.
Some suggest that possibly the seven-day weekly cycle has been changed at some time in the past, and that the true Sabbath cannot now be identified. Thank God, He has not let this happen. He will not allow a clear-cut command to be so clouded.
Abundant historical evidence is available to establish that the seventh-day weekly cycle has never been changed (space forbids including it here, but it may be obtained free of charge by writing to the publishers of this tract. Evidence more irrefutable than paper records has been provided).
God has preserved the Jewish race alive through the ages for several reasons. One of these is to provide living proof in every generation, as to which day is the seventh-day Sabbath of the Bible. This is an evidence that cannot be dented. Men may reject God’s Sabbath, but they cannot destroy its identity. Ask any Jewish neighbor which day is the Sabbath. he will tell you that it is Saturday-the seventh day.
We have seen what the Bible says-now, what do men say?-Do men claim that there is a Bible text for the change?
Roman Catholics say there is no Bible proof:
“You may read the Bible, from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday” (Cardinal Gibbons, Faith of Our Fathers, 89).
“Sunday is a Catholic institution, and its claims to observance can be defended only on Catholic principles…from the beginning to the end of Scripture there is not a single passage that warrants the transference of weekly public worship from the last day of the week to the first.” (“Catholic Press,” Sydney, Australia, August 25, 1900).
Protestants say there is no Bible proof:
“The notion of a formal substitution (of the first for the seventh day)…and the transference to it, perhaps in a spiritual form, of the Sabbatical obligation established by the fourth commandment, has no basis…whatever either in Holy Scripture or in Christian antiquity” (Smith and Chetham’s Dictionary of Christian Antiquities, Article, “Sabbath”).
“It is quite clear that however rigidly or devotedly we may spend Sunday, we are not keeping Sabbath. the Sabbath was founded on a specific Divine command. We can plead no such command for the observance of Sunday…There is not a single line in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday” (Dr. R.W. Dale in The Ten Commandments,106-107 [Congregational]).
“There was and is a commandment to keep holy the Sabbath day, but that Sabbath was not Sunday. It will, however, be readily said, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week. Where can the record of such a transaction be found? Not in the New Testament, absolutely not” (Dr. E.R. Hiscox, author of The Baptist Manual, report of his sermon at the Baptist Ministers’ Convention, in New York Examiner, November 16, 1893 [Baptist]).
“There is no word, no hint in the New Testament about abstaining from work on Sunday. The observance of Sunday…into the rest of Sunday no Divine law enters” (Canon Eyton, of Westminster, in Ten Commandments [Presbyterian]).
“The Bible commandment says on the seventh day thou shalt rest। That is Saturday. Nowhere in the Bible is it laid down that worship should be done on Sunday” (Phillip Carrington [Episcopal], quoted in Toronto Daily Star, October 26, 1949).
WHEN AND WHY WAS IT MADE?
Historians say there is no Bible proof:
“Unquestionably the first law, either ecclesiastical or civil, by which the Sabbatical observance of Sunday is known to have been ordained is the Sabbatical Edict of Constantine, A.D. 321” (Chambers’ Encyclopedia, article: “Sunday”).
This Roman emperor had not yet professed Christianity at the time of this edict, and he speaks of Sunday as the venerable day of the sun” in the decree. The other main religion in the empire at that time, Mithraism, was a system of sun worship. The followers of Mithra worshiped him on the fist day of the week, commonly called Sunday, and for this reason Constantine made this edict of A.D. 321, in order to strengthen the weakening empire through the uniting of the two main religions found within it.
“The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the early apostles to establish a Divine command in this respect, and far from the early apostolic church to transfer the law of the Sabbath to Sunday” (Neander, History of the Christian Religion and Church, 186).
God predicted this attempted change in Daniel 7:25. the little horn, or Papacy, was to “think to change” God’s laws. The Papacy removed the second commandment against idolatry, changed the fourth commandment which tells us which day is the Sabbath, and made two commandments of the tenth, which forbids us to covet. You will find this in any Roman Catholic catechism.
The big question, then, is Why did the Roman Catholic Church try to change the law?
“Confiding then in the power of Christianity to resist the infection of evil, and transmute the very instruments of demon worship to an evangelical use,…the rulers of the church from early times were prepared, should occasion arise, to adopt, imitate, or sanction the existing rites and customs of the populace, as well as the philosophy of the educated class” (Cardinal Newman [Roman Catholic], in his Christian Doctrine).
“The Church took the pagan philosophy and made it the buckler of faith against the heathen” (“Catholic World,” Easter Issue, March, 1895).
“And indeed, all writers who are acquainted with antiquity-be they lay or clerical, Protestant or papal, Italian or foreign-agree as to the pagan origin of Rome’s present usages and ceremonies” (Mourant Brock).
The church tried to change the law and encouraged Constantine to pass civil ordinances, or Sunday laws, to support their change, in order to adapt to the pagan customs and the pagans themselves who were coming into the church. Such pagan customs included the worship of the sun on Sunday.
Only God can change the law, and so Paul predicted the rise of a man who would call himself God (2 Thessalonians 2:3-4).
“We hold upon this earth the place of Almighty God” (Pope Leo XIII).
“This judicial authority will even include the power to forgive sins” (The Catholic Encyclopedia).
“The Pope can modify the Divine Law” (Ferrort’s Ecclestastical Dictionary [Roman Catholic]).
“The pope has authority and has often exercised it, to dispense with the commands of Christ…the pope’s will stands for reason. He can dispense above the law; and of wrong make right, by correcting and changing the laws” (from Pope Nicholas’ time).
Does Catholicism admit making the change?
It really boasts the fact:
“The Catholic Church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday” (“Catholic Mirror,” September 23, 1893).
“Ques. Which is the Sabbath day?
“Ans. Saturday is the Sabbath day.
“Ques. Why do we observe Sunday instead of Saturday?
“Ans. We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 336), transferred the solemnity from Saturday to Sunday” (priest Peter Getermann, Convert’s Catechism [Roman Catholic], 50).
“The Bible says, Remember that thou keep holy the Sabbath day. The Catholic Church says, No. By my Divine power I abolish the Sabbath day, and command you to keep holy the first day of the week” (“American Sentinel” [N.Y., Roman Catholic], June 1, 1893, 173, by priest T. Enright, C.S.S.R., of Redemptorist College, Kansas City, Missouri).
GOD CALLS MEN TO RESTORE HIS STANDARD
God predicted that men would attempt to change the law and the Sabbath (Daniel 7:25; 2 Thessalonians 2:3-4), and He foretells that men, living at the close of time, will restore it in their lives (Isaiah 58:12-14). He says that the final remnant of His people, living just before He returns, will be keeping it (Revelation 12:17; 14:12-15). He says that those who enter the gates of the New Jerusalem and partake of its fruit will be keeping it (Revelation 22:14). And he says that, in the New Earth, He will be worshiped by all His creatures on the Sabbath (Isaiah 66:22-23).
Prophecy declares that, as the period of Investigative Judgment is about to close, and just before probation ends, a great crisis will come upon the nations of earth (Revelation 14:6-14). This crisis will arise in regard to God’s great standard of righteousness-the standard of the Judgment-the moral law. Read Revelation 13 and 14 carefully. This tells us that, in our own time, men will unite through legislative decrees to enforce the observance of a counterfeit standard.
Rapid developments can now be seen in the passage of Sunday closing laws in both state and national assemblies. Many, in supporting such laws, little realize the events and conditions they are thereby hastening; but, when men unite to enforce a man-made Sabbath, it will be the signal for the end. Watch the Sunday “blue law” movement, read your Bible, and be ready to act. Perilous times are ahead.

THE SEAL OF GOD
In the Bible, seal, sign, and mark are used interchangeably (cf. Romans 4:11; Ezekiel 9:4;Revelation7:2-3). The time is just ahead when one class will receive the mark of obedience to God’s law; the other will receive the mark of rebellion against it.
What is the Seal of God? By the agency of His Spirit, He seals His servants (Ephesians 1:13) for the day of redemption (Ephesians 4:30). That with which they are sealed is the Constitution of heaven—the Ten Commandments. All will see that they belong to God (Isaiah 8:16).
God’s identifying seal of ownership is the fourth commandment—the Sabbath commandment. An official government seal must have three essential elements. It must include; 1. The name of the person issuing the seal; 2. The official title of the person; 3. The jurisdiction, or dominion, over which the official rules. All this is found in the Fourth Commandment—the Sabbath Commandment: the “Maker,” or “Creator;” the dominion—“heaven and earth” Exodus (Exodus 20: 8-11). The Sabbath is a perpetual sign of His Creatorship and Lordship (Exodus 31:17, 13;Ezekiel 20:20). God’s Seal, instituted at the close of Creation (Genesis 2:1-3;Exodus 20:8-11). Will remain in effect throughout eternity) Isaiah 66:22-23).
There are many, many, false gods today. Who is the true God? How can we identify Him? The Bible tells us how—through His Seal. This is why it is so important. It is His special Mark.
The True God is the Creator—the One who made us (Jeremiah 10:10-25). We worship Him on the seventh day because God has given it to us as the memorial of Creation (Genesis 2:1-3) and because it is Creation that gives God the right to rule and receive our worship (Jeremiah 10:10-13; Revelation 4:11; Isaiah 45:15-18). The Sabbath is the special Bible sign, or seal, for God’s people that “the Lord is God: It is He that hath made us and not we ourselves” (Psalm 100:3;Psalm 95:6-11).
The Sabbath is the identifying sign that the Lord is God. It forbids and eliminates idolatry in those who keep it, for it is the memorial of the Creator (read Ezekiel 20:20;Exodus 31:16-17).
And, in addition, the Sabbath is also the sign, or seal, of redemption and recreation from sin (read Exodus 31:13;Ezekiel 20: 12). It is the special symbol, or seal, of righteousness by faith (Hebrews 3 and 4).
The weekly rest from our secular labor, in accordance with God’s commandment, symbolizes this ceasing from our own plans and efforts to attain righteousness and our quiet and full submission to Jesus’ righteousness.
God’s seal, instituted at the close of Creation (Genesis 1:1-3; Exodus 20:8-11) and based upon the unchangeable facts of Creation (Exodus 31:17;20:8-11), will remain in effect throughout eternity (Isaiah 66:22-23).
Properly kept, in worship and communion with God (especially and whenever possible, out-of-doors among the things of nature), the Sabbath is a continual witness of the Creator and a weekly deepening of our bond of union with Him. It becomes the hallowed time wherein is treasured our deepest joys and our fondest memories. It becomes the special time when the seal of His character—His moral law—is placed in our lives (Isaiah 8:16). For it is on this day, above all others, that we come the closest to our Creator. We think His thoughts after Him—and these thoughts become our own (Isaiah 58:13-14).

THE MARK OF THE BEAST
What is the mark of the beast? Revelation 13 tells us. It is the mark, or sign, of opposition to God and His seal. It is instituted by the beast and its image. The beast is the power that “speaks blasphemies” (Revelation 13:5-6), was worshiped “by all the world” (Revelation 13:3-4, 7-8), was persecuted and “made war with the saints: (Daniel 7:25) for 42 prophetic months, or 1260 years, during the Dark Ages. One head was wounded, or taken captive, at the close of this period, A.D. 1798 (Revelation 13: 3, 10), and it has since been shorn of its previous power; but prophecy declares that this power will be revived (Revelation 13:3).
The number of the beast, “for it is the number of a man,” is found in his official title: VICARIUS FILII DEI, Vicegerent of the Son of God. This name is blasphemy (Revelation 13:5-6); for the One now upon earth and second in command to Christ, is the Holy Spirit (John 15:26; 16:13; cf. Acts 10:19-20;13:2). Jesus calls sin against the Holy Spirit blasphemy (Matthew 12:31-32). This name is found in the papal tiara, or crown, of the pope in the Vatican at Rome, and is one of his titles.
The beast, or Papacy, is a combining of church and state—a religious power obtaining the aid of civil law to enforce its doctrinal beliefs, upon pain of criminal punishment.
God predicted the papal change of His law (Daniel 7:25). Dos the Papacy deny the change?—She not only does not deny the change, but she claims the change of the Sabbath from Saturday to Sunday as her “mark.”
First, she proves her power by this act:
“Ques. Have you any other way of proving that the church has power to institute festivals of precept?
“Ans. “Had she not such power, she could not have done that in which all modern religionists agree with her—she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority” (priest Stephen Keenan, A Doctrinal Catechism [Roman Catholic], 174).
“Ques. How prove you that the church hath power to command feasts and holy days?
“Ans. “Because by keeping Sunday they acknowledge the church’s power to ordain feasts, and to command them under sin” (priest Henry Tuberville, An Abridgment of the Christian Doctrine [Roman Catholic], 58).
Second, she claims the act and its significance as a MARK of her power:
“Of course the Catholic Church claims that the change was her act…and the act is a mark of her ecclesiastical power” (from the office of Cardinal Gibbons, through Chancellor H.F. Thomas [Roman Catholic].
JESUS IS WAITING FOR YOU TO DECIDE
Two verses before the Second Coming of Christ (Revelation 14:14-15) is the third angel’s call—a worldwide message to shun the mark of the beast and to seek the religion of the saints: “Here is the patience of the saints: Here are they that keep the commandments of God, and the faith of Jesus” Revelation 14:12).
God is calling us back to the pure Christianity of the saints of old. He is calling us back to true Bible religion. He is calling us to obey the Father’s laws, by faith in the Son’s righteousness. He is calling us to righteousness (right doing) by faith.
The President of Redemptorist College (Roman Catholic), in Kansas City, Missouri, the Jesuit priest, Thomas Enright, C.S.S.R., repeatedly offered $1,000 for one Bible text that would prove Sunday to be the true Sabbath.
The news of the offer traveled across the nation and made quite a stir, but the money was never claimed. No one could find such a text. The present author has a photo static copy of a letter in Enright’s own handwriting, dated June 16, 1899: “I hereby offer $1,000, to anyone who can prove to me, from the Bible alone, that I am bound under pain of grievous sin, to keep Sunday holy” (Thomas Enright, C.S.S.R.).”
The real issue behind the matter is brought out in the Hartford (Kansas) Weekly Call, of February 22, 1884, where Enright wrote: “I will give one thousand dollars to any man who will prove by the Bible alone that Sunday is the day we are bound to keep…the observance of Sunday is solely a law of the Catholic Church. The Church changed the Sabbath to Sunday and all the world bows down and worships upon that day in silent obedience to the mandates of the Catholic Church.”
God loved Adam and Eve. He gave them a world of wonderful things—all of it the out flowing of a deep, unutterable, love. But the fruit of one tree He asked them not to partake of. This was to be a test of their love for Him. Tests are needed in life, for it is by the tests that we grow. Each of us knows this fact, but God who made us knows it better than we. God loves us today, with the same deep love. His plans for us have not changed. Deeper than we can imagine is His desire to take sin out of our hearts. He has given us His holy Ten Commandment Law to reveal His purpose for our lives—holiness, Godlikeness—to be obtained alone through the blood (the obedient life) of Jesus.
He has placed a test in the law—the test of faith—that by it we might grow. As by faith we come and worship Him on His day, He intends to give us power to overcome sin in our lives. The Bible speaks much of the “Sabbath blessing.” This blessing is real, and it is for those only who worship God on the day He gives for worship. Come to God this very week, next Sabbath, and begin a new life, a new walk, a new experience—with your Creator.