END OF TIMES SERIES

PART EIGHTEEN -D
“'To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.' Revelation 2:7."
"There will be employment in Heaven. The redeemed state is not one of idle repose." Bible Commentary, Volume 3, 1164.
“'Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures forevermore.' Psalm 16:11."
"During His ministry Jesus lived to a great degree an outdoor life. . Much of His teaching was given in the open air." Ministry of Healing, 52:2 (Amazing Grace, 363:2).
"The Bible presents to our view the unsearchable riches and immortal treasures of heaven. Man's strongest impulse urges him to seek his own happiness, and the Bible recognizes this desire and shows us that all heaven will unite with man in his efforts to gain true happiness. It reveals the condition upon which the peace of Christ is given to men. It describes a home of everlasting happiness and sunshine, where no tears nor want shall ever be known." My Life Today, 160:2 (Amazing Grace, 363:4).
“'Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.' Matthew 18:10.
"With the Word of God in his hands, every human being . . may have such companionship as he shall choose . . He may dwell in this world in the atmosphere of heaven, . . drawing nearer and nearer the threshold of the eternal world, until the portals shall open, and he shall enter there. He will find himself no stranger. The voices that will greet him are the voices of the holy ones, who, unseen, were on earth his companions—voices that here he learned to distinguish and to love. He who through the Word of God has lived in fellowship with heaven will find himself at home in heaven's companionship." Education, 127:1 (Amazing Grace, 364:1-2, 4).
“'And all thy children shall be taught of the Lord; and great shall be the peace of thy children.' Isaiah 54:13."
"Between the school established in Eden at the beginning and the school of the hereafter there lies the whole compass of this world's history-the history of human transgression and suffering, of divine sacrifice, and of victory over death and sin. Not all the conditions of the first school of Eden will be found in the school of the future life. No tree of knowledge of good and evil will afford opportunity for temptation. No tempter is there, no possibility of wrong. Every character has withstood the testing of evil, and none are longer susceptible to its power." Education, 301:6-302:0.
"Those who have made the most of their privileges to reach the highest attainments here, will take these valuable acquisitions with them into the future life. They have sought and obtained that which is imperishable. The capability to appreciate the glories that 'eye hath not seen, nor ear heard,' will be proportionate to the attainments reached in the cultivation of the faculties in this life." Fundamentals of Christian Education, 49:1 (Amazing Grace, 365:2-3, 5).
“'My people shall know my name: . . they shall know In that day that I am he that doth speak: behold, it is I.' Isaiah 52:6."
"Every right principle, every truth learned in an earthly school, will advance us just that much in the heavenly school."- Counsels to Teachers, 208:3-209:0 (Amazing Grace, 366:1, 7).
“ 'For we know In part, and we prophecy In part. But when that which Is perfect Is come, then that which is In part shall be done away.' 1 Corinthians 13:9, 10."
"By faith we should look to the hereafter and grasp the pledge of God of a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all that has perplexed us in the providences of God will then be made plain; things hard to be understood will find an explanation." Testimonies, Volume 5, 706:1 (Amazing Grace, 367:1-2).
15A-Maranatha 316:1-334:5
“'Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and Is set down at the right hand of the throne of God.' Hebrews 12:2."
" 'These things have I spoken unto you, , said Christ, 'that my joy might remain In you, and that your joy might be full. ' John 15:11."
"Ever before Him, Christ saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the thought that He would not have all this travail for nought. By giving His life for the life of men, He would restore in humanity the image of God. He would lift us up from the dust, reshape the character after the pattern of His own character, and make it beautiful with His own glory.
"Christ saw of the travail of His soul and was satisfied. He viewed the expanse of eternity and saw the happiness of those who through His humiliation should receive pardon and everlasting life. He was wounded for their transgressions, bruised for their iniquities. The chastisement of their peace was upon Him, and with His stripes they were healed. He heard the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. Although the baptism of blood must first be received, although the sins of the world were to weigh upon His innocent soul, although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him He chose to endure the cross and despised the shame.
"This joy all His followers are to share. However great and glorious hereafter, our reward is not all to be reserved for the time of final deliverance. Even here we are by faith to enter into the Saviour's joy," -Ministry of Healing, 504:1-3.
“'The King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. ' Matthew 25:40,"
"There is a heaven before us, and among its inhabitants there will be no strife.
"We shall greet the holy family of the redeemed, and hear the words of Christ, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.' We shall touch our golden harps, and heaven will ring with rich music. We shall cast our glittering crowns at His feet, and give glory to Him who has overcome in our behalf."-Review, August 8, 1907 (Maranatha, 317:1, 5, 6).
"The love of God is without measure, without comparison, it is infinite. . When we contemplate the dignity and glory of Christ we see how great was that love that prompted the sacrifice made upon the cross of Calvary for the redemption of a lost world. This theme will fill the saints with wonder and amazement through eternal ages, and why should we not meditate upon it here in this world?
"0 the mystery of godliness -God manifest in the flesh! This mystery increases as we try to comprehend it. It is incomprehensible, and yet human beings will allow worldly, earthly things to intercept the faint view it is possible for mortals to have of Jesus and His matchless love . . How can we be enthusiastic over earthly, common things and not be stirred with this picture -the cross of Calvary, the love that is revealed in the death of God's dear Son . . ?
"All this humiliation and anguish were endured to bring back the wanderers, guilty and thankless, to the Father's house. 0 the home of the blest -I cannot afford to lose it! I shall, if saved in the kingdom of God, be constantly discerning new depths in the plan of salvation. All the redeemed saints will see and appreciate as never before the love of the Father and the Son, and songs of praise will burst forth from immortal tongues. He loved us, He gave His life for us. With glorified bodies, with enlarged capacities, with hearts made pure, with lips undefiled, we shall sing the riches of redeeming love. There will be no suffering ones in heaven, no skeptics whom we must labor to convince of the reality of eternal things, no prejudices to uproot, but all will be susceptible to that love which passeth knowledge. Rest, thank God, there is a rest for the people of God, where Jesus will lead the redeemed into green pastures, by the streams of living waters which make glad the city of our God: Then the prayer of Jesus to His Father will be answered: 'I will that they also, whom thou hast given me, be with me where I am.' "-That I May Know Him, 371:2-4 (Maranatha 318:2-4).
"Then the redeemed will be welcomed to the home that Jesus is preparing for them." -Steps to Christ, 126:1 (Maranatha, 319:4).
“'The Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.' 1 Samuel 16:7."
"Often we regard as hopeless subjects the very ones whom Christ is drawing to Himself. , Many will be in heaven who their neighbors supposed would never enter there, Man judges from appearance, but God judges the heart,"-Christ's Object Lessons, 71:1-72:0 (Maranatha., 320:2).
"Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation."-Bible Commentary, Volume 5, 1124 (Maranatha., 320:2).
"To Jesus in His agony on the cross there came one gleam of comfort. It was the prayer of the penitent thief . . In Jesus, bruised, mocked, and hanging upon the cross, he sees the Lamb of God, that taketh away the sin of the world. Hope is mingled with anguish in his voice as the helpless, dying soul casts himself upon a dying Saviour. 'Lord, remember me,' he cries, 'when thou comest into thy kingdom.'
"Quickly the answer came. . Verily I say unto thee today, Thou shalt be with Me in paradise." -Desire of Ages, 749:3-750:1-2 (Maranatha, 320:4).
"Such faith may be represented by the eleventh hour laborers who receive as much reward as do those who have labored for many hours, The thief asked in faith, in penitence, in contrition, He asked in earnestness, as if he fully realized that Jesus could save him if He would." Bible Commentary, Volume 5, 1125 (Maranatha, 320:5).
"Those whom Christ commends in the judgment may have known little of theology, but they have cherished His principles. . Among the heathen are those who worship God ignorantly, those to whom the light is never brought by human instrumentality, yet they will not perish. Though ignorant of the written law of God. they have heard His voice speaking to them in nature, and have done the things that the law required. Their works are evidence that the Holy Spirit has touched their hearts, and they are recognized as the children of God.
"How surprised and gladdened will be the lowly among the nations, and among the heathen, to hear from the lips of the Saviour, 'Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me’! How glad will be the heart of Infinite Love as His followers look up with surprise and joy at His words of approval" -Desire of Ages, 638:2-3 (Maranatha, 320:6-7).
" 'As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.' Isaiah 55:9."
"Our plans are not always God's plans. .
"In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition. . Often our plans fail that God's plans for us may succeed." -Ministry of Healing, 479:9 (Maranatha, 921 :2).
"In the future life the mysteries that here have annoyed and disappointed us will be made plain. We shall see that our seemingly unanswered prayers and disappointed hopes have been among our greatest blessings." Ministry of Healing, 479-474 (Maranatha, 321:1-4).
"We are not now sufficiently advanced in spiritual attainments to comprehend the mysteries of God. But when we shall compose the family of heaven, these mysteries will be unfolded before us."-That I May Know Him, 365:4.
"Then much will be revealed in explanation of matters upon which God now keeps silence because we have not gathered up and appreciated that which has been made known of the eternal mysteries. The ways of Providence will be made clear; the mysteries of grace through Christ will be unfolded. That which the mind cannot now grasp, which is hard to be understood, will be explained. We shall see order in that which has seemed unexplainable; wisdom in everything withheld; goodness and gracious mercy in everything imparted. Truth will be unfolded to the mind, free from obscurity, in a single line, and its brightness will be endurable. The heart will be made to sing for joy. Controversies will be forever ended, and all difficulties will be solved."-That I May Know Him, 365:5 (Maranatha, 321:5). .
" 'Set your affection on things above, not on things on the earth. ' Colossians 3:2."
"When God's people take their eyes off the things of this world and place them on heaven and heavenly things they will be a peculiar people, because they will see the mercy and goodness and compassion that God has shown to the children of men. His love will call forth a response from them, and their lives will show to those around them that the Spirit of God is controlling them, that they are setting their affections on things above, not on the things of the earth.
"In thinking of heaven, we may put our imagination to the utmost stretch and think the loftiest thoughts that we are capable of thinking, and our minds will grow weary in the effort to comprehend the breadth and depth and height of the subject. It is impossible for our minds to take in the great themes of eternity. It is impossible for us even to make an effort to understand these things without the effort affecting our whole character for good and having an uplifting influence on our minds. As we think of how Christ came to our world to die for fallen man, we understand something of the price that was paid for our redemption, and we realize that there is no true goodness or greatness apart from God.
"Only by the light shining from the cross of Calvary can we know to what depths of sin and degradation the human race has fallen through sin. Only by the length of the chain let down from heaven to draw us up can we know the depths to which we had sunk. And it is only by keeping the unseen realities in view that we can understand anything of the wonderful theme of redemption." -In Heavenly Places, 368:1-4 (Maranatha, 322:2-4).
"We are almost home; we shall soon hear the voice of the Saviour richer than any music, saying, Your warfare is accomplished. Enter into the joy of thy Lord. Blessed, blessed benediction; I want to hear it from His immortal lips. I want to praise Him; I want to honor Him that sitteth on the throne. I want my voice to echo and re-echo through the courts of heaven. Will you be there? . . God help us, and fill us with all fullness and power, and then we can taste of the joys of the world to come. "-In Heavenly Places, 368:4 (Maranatha, 322:5).
" 'If any man's work abide. . , he shall receive a reward.' 1 Corinthians 3:14."
"Those who truly love God will desire so to improve the talents that He has given them, that they may be a blessing to others. And by and by the gates of heaven will be thrown wide open to admit them, and from the lips of the King of Glory the benediction will fall upon their ear like richest music, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world' (Matthew 25:34). Thus the redeemed will be welcomed to the mansions that Jesus is preparing for them. There their companions will not be the vile of earth, but those who through divine aid have formed perfect characters. Every sinful tendency, every imperfection, has been removed by the blood of Christ; and the excellence and brightness of His glory, far exceeding the brightness of the sun in its meridian splendor, is imparted to them. And the moral beauty, the perfection of His character, shines through them in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and privileges of the angels." Maranatha, 324:2.
"Obedience to all the commandments of God was the condition of eating of the tree of life. Adam fell by disobedience.
"Obedience through Jesus Christ gives to man perfection of character and a right to that tree of life. The conditions of again partaking of the fruit of the tree are plainly stated in the testimony of Jesus Christ to John: 'Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.' " Bible Commentary, Volume 1, 1086 (Maranatha, 325:5-6).
"In the rainbow above the throne is an everlasting testimony that 'God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.'
"As the bow in the cloud is formed by the union of the sunlight and the shower, so the rainbow encircling the throne represents the combined power of mercy and justice. It is not justice alone that is to be maintained; for this would eclipse the glory of the rainbow of promise above the throne; men could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God. It is the mingling of judgment and mercy that makes salvation complete.
"Mercy invites us to enter through the gates into the city of God, and justice is satisfied to accord to every obedient soul full privileges as a member of the royal family, a child of the heavenly King. If we were defective in character, we could not pass the gates that mercy has opened to the obedient; for justice stands at the entrance, and demands holiness in all who would see God.
"Were justice extinct, and were it possible for divine mercy to open the gates to the whole race, irrespective of character, there would be a worse condition of disaffection and rebellion in heaven than before Satan was expelled. The peace, happiness, and harmony of heaven would be broken. The change from earth to heaven will not change men's character; the happiness of the redeemed in heaven results from the character formed in this life after the image of Christ. The saints in heaven will first have been saints on earth.
"The salvation that Christ made such a sacrifice to gain for man is that which is alone of value; for it is that which saves from sin. . Thus the law of God is not weakened by the gospel, but the power of sin is broken, and the scepter of mercy is extended to the penitent sinner. . God will never forget His people in their struggle against evil, let Jesus be our theme." Review, December 19, 1892 (Maranatha, 326:2-6).
"Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.' Isaiah 99:17."
"If we desire to see the King in His beauty we must here behave worthily. We must outgrow our childishness. When provocation comes let us be silent. There are times when silence is eloquence. We are to reveal the patience and kindness and forbearance that will make us worthy of being called sons and daughters of God. We are to trust Him, and believe on Him, and rely upon Him. We are to follow in Christ's steps. 'If any man will come after me,' He says, 'let him deny himself, and take up his cross daily, and follow me' (Luke 9:23). It may be a heavy cross to keep silent when you ought to. It may be a painful discipline, but let me assure you that silence does much more to overcome evil than a storm of angry words.
"Here in this world we are to learn what we must be in order to have a place in the heavenly courts. We are to learn the lessons that Christ desires to teach us, that we may be prepared to be taken to the higher school in the courts above, where the Saviour will lead us beside the river of life, explaining to us many things that here we could not comprehend. . There we shall see the glory of God as we have never seen it here. We get but a glimpse of the glory now, because we do not follow on to know the lord." In Heavenly Places, 365:2-3 (Maranatha, 327:1-3).
"Long have we waited, but our hope is not to grow dim. If we can but see the King in His beauty we shall be forever blessed." 8 Testimnnies, 253:1 (Maranatha, 327:5).
“'1 looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. ' Revelation 14:1."
"That triumphant throng, with songs of victory and with crowns and harps, have trodden in the fiery furnace of earthly affliction when it was heated and intensely hot. From destitution, from hunger and torture, they come, from deep self-denial and bitter disappointments, look upon them now as conquerors, no longer poor, no longer in sorrow, in affliction and hated of all men for Christ's sake. Behold their heavenly garments, white and shining, richer than any kingly robe, look by faith upon their jeweled crowns; never did such a diadem deck the brow of any earthly monarch.
"Listen to their voices as they sing loud hosannas and as they wave the palm branches of victory. Rich music fills heaven as their voices sing forth these words: 'Worthy, worthy is the lamb that was slain and rose again forevermore. Salvation unto our God which sitteth upon the throne, and unto the lamb.' And the angelic host, angels and archangels, covering cherub and glorious seraph, echo back the refrain of that joyous, triumphant song saying, 'Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever.' (Revelation 7:12).
"Oh, in that day it will be discovered that the righteous were the wise ones, while the sinful and disobedient were fools. . Shame and everlasting contempt is their portion. Those who have been colaborers for Christ will then be near the throne of God, girt with purity and the garments of eternal righteousness." In Heavenly Places, 371 :3-5 (Maranatha, 329:1-5).
"When I think of those words of Daniel, I find myself waking up in the night and repeating them over and over: 'And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.' look at the sun and the stars marshaled in the heavens, and known by their names. The Lord says, They that turn many to righteousness shall shine as the stars forever and ever." In Heavenly Places, 364:2 (Maranatha, 330:2).
"In order to determine how important are the interests involved in the conversion of the soul from error to truth, we must appreciate the value of immortality; we must realize how terrible are the pains of the second death; we must comprehend the honor and glory awaiting the ransomed, and understand what it is to live in the presence of Him who died that He might elevate and ennoble man, and give to the overcomer a royal diadem.
"The worth of a soul cannot be fully estimated by finite minds. How gratefully will the ransomed and glorified ones remember those who were instrumental in their salvation! No one will then regret his self-denying efforts and persevering labors, his patience, forbearance, and earnest heart yearnings for souls that might have been lost had he neglected his duty or become weary in well-doing.
"Now these white-robed ones are gathered into the fold of the Great Shepherd. The faithful worker and the soul saved through his labor are greeted by the Lamb in the midst of the throne, and are led to the tree of life and to the fountain of living waters. With what joy does the servant of Christ behold these redeemed ones, who are made to share the glory of the Redeemer! How much more precious is heaven to those who have been faithful in the work of saving souls!" 5 Testimonies, 620:2-621:1 (Maranatha, 330:3-5).
"What is done through the cooperation of men with God is a work that shall never perish, but endure through the eternal ages." Fundamentals of Education, 199:2 (Maranatha, 330:6).
"John, while in vision, saw a company clothed in white robes. . They were seen in the temple of God. This will be the result for all who will lay hold of the merits of Christ and wash their robes in His blood. Every provision has been made so that we can sit with Christ upon His throne, but the condition is that we be in harmony with the law of God.
"We cannot afford to lose heaven. We ought to have our conversation on heavenly things. There, there is no death nor pain. Why are we so reluctant to talk of these things? Why do we dwell upon earthly things? The apostle exhorts us to have our conversation in heaven. 'For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ' (Philippians 3:20). Christ will soon return to gather those who are prepared, and take them to this glorious place. . So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.' (Hebrews 9:28).
"Do we love to think of this event or do we want to put it off? . . The more we talk of Jesus, the more we shall reflect His divine image. By beholding we become transformed. We need to bring Christ into our religious experience. When you assemble together, let the Conversation be on Christ and His salvation. . The more we talk of Jesus the more of His matchless charms we shall behold.
"Those who take no pleasure in thinking and talking of God in this life, will not enjoy the life that is to come, where God is ever present, dwelling among His people. But those who love to think of God will be in their element, breathing in the atmosphere of heaven. Those who on earth love the thought of heaven will be happy in its holy associations and pleasures.'" In Heavenly Places, 370:2, 4-5 (Maranatha, 331:2-5).
" 'Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, 0 God, beside thee, what he hath prepared for him that waiteth for him.' Isaiah 64:4."
"Many have longed to penetrate into the glories of the future world and to have the secrets of eternal mysteries disclosed to them, but they knock in vain. That which is revealed is for us and for our children. . The Great Revealer hath opened to our intelligence many things that are essential in order that we may understand the heavenly attractions and have respect to the recompense of the reward.
"The unfoldings of Jesus in reference to heavenly things are of a character that only the spiritual mind can appreciate. The imagination may summon its utmost powers in order to picture the glories of heaven, but 'eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him' (1 Corinthians 2:9). The heavenly intelligences are all around us . . Angels of light create a heavenly atmosphere about the soul, lifting us toward the unseen and eternal. We cannot behold their forms with our natural sight; only by the spiritual vision can we discern heavenly things. Our human powers would be extinguished by the inexpressible glory of the angels of light. The spiritual ear alone can distinguish the harmony of heavenly voices. It is not Christ's plan to excite the emotions by brilliant descriptions. . He has with sufficient distinctness presented Himself, the way, the truth, and the life, as the only means whereby salvation is to be obtained. No more than this is really required.
"He might bring the human soul to the threshold of heaven, and through the open door show us its inner glory flooding the heavenly sanctuary and shining out through its portals; but we must behold it by faith, not with the natural eyes. He does not forget that we are His human agents, to work the works of God in a world all seared and marred with the curse. It is in this world, that is clothed with moral darkness like the pall of death, where darkness covers the earth and gross darkness the people, that we are to walk in the light of heaven." In Heavenly Places, 366:1-2, 4 (Maranatha, 332:1-4).
" 'We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.' 2 Corinthians 4:18."
" 'Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.' Revelation 22: 14."
"Do we expect to get to heaven at last and join the heavenly choir? Just as we go into the grave we will come up, as far as the character is concerned. . Now is the time for washing and ironing.
"John saw the throne of God and around that throne a company, and he inquired, Who are these? The answer came, 'These are they which. . have washed their robes, and made them white in the blood of the Lamb' (Revelation 7:14). Christ leads them to the fountains of living waters, and there is the tree of life and there is the precious Saviour. Here is presented to us a life that measures with the life of God. There is no pain, sorrow, sickness, or death there. All is peace and harmony and love.
"Now is the time to receive grace and strength and power to combine with our human efforts that we can form characters for everlasting life. When we do this we will find that the angels of God win minister unto us, and we shall be heirs of God and joint heirs with Jesus Christ. And when the last trump shall sound, and the dead shall be called from their prison house and changed in a moment, in the twinkling of an eye, the crowns of immortal glory shall be placed upon the heads of the overcomers. The pearly gates will swing back for the nations that have kept the truth and they will enter in. The conflict is ended."
" 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world' (Matt. 25:34). Do we want this benediction? I do, and I believe you do. May God help you that you may fight the battles of this life and gain a victory day by day and at last be among the number that shall cast their crowns at Jesus' feet and touch the golden harps and fill all heaven with sweetest music. I want you to love my Jesus. . Do not reject my Saviour, for He has paid an infinite price for you. I see in Jesus matchless charms, and I want you to see these charms." - In Heavenly Places, 369:2-3, 5 (Maranatha, 334:1-5).
16B-Maranatha 349:1-373:4
"Can any earthly promotion confer honor equal to this to be sons of God, children of the heavenly King, members of the royal family? . . The nobility of earth are but men; they die, and return to dust; and there is no lasting satisfaction in their praise and honor. But the honor that comes from God is lasting. To be heirs of God and joint heirs with Christ, is to be entitled to unsearchable riches treasures of such value that in comparison with them the gold and silver, the gems and precious stones of earth, sink into insignificance." Review, June 10, 1884.
"To have fellowship with the Father and His Son Jesus Christ is to be ennobled and elevated, and made a partaker of joys unspeakable and full of glory. Food, clothing, station, and wealth may have their value; but to have a connection with God and to be a partaker of His divine nature is of priceless value. Our lives should be hid with Christ in God; and although it 'doth not yet appear what we shall be,' 'when Christ, who is our life, shall appear,' 'we shall be like him; for we shall see him as he is.' The princely dignity of the Christian character will shine forth as the sun, and the beams of light from the face of Christ will be reflected upon those who have purified themselves even as He is pure. The privilege of becoming sons of God is cheaply purchased, even at the sacrifice of everything we possess, be it life itself." 4 Testimonies, 357:2 (Maranatha, 349:2-3).
"To the dwellers in Eden was committed the care of the garden, 'to dress it and to keep it.' Their occupation was not wearisome, but pleasant and invigorating. God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence.
"Those who regard work as a curse, attended though it be with weariness and pain, are cherishing an error. The rich often look down with contempt upon the working classes, but this is wholly at variance with God's purpose in creating man. What are the possessions of even the most wealthy in comparison with the heritage given to the lordly Adam? Yet Adam was not to be idle. Our Creator, who understands what is for man's happiness, appointed Adam his work. The true joy of life is found only by the working men and women." Patriarchs and Prophets, 50:1 (Maranatha, 350:3-4).
"God designs that all shall be workers. The toiling beast of burden answers the purpose of its creation better than does the indolent man. God is a constant worker. The angels are workers; they are ministers of God to the children of men. Those who look forward to a heaven of inactivity will be disappointed, for the economy of heaven provides no place for the gratification of indolence. But to the weary and heavy-laden rest is promised. It is the faithful servant who will be welcomed from his labors to the joy of his Lord." Counsels to Teachers, 280:1 (Maranatha, 350:6).
"The saints will have crowns of glory upon their heads, and harps of gold in their hands. They will play upon the golden harp, and sing redeeming love, and make melody unto God. Their former trials and suffering in this world will be forgotten and lost amid the glories of the New Earth." Youth's Instructor, October, 1852.
"Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it." Story of Redemption, 430:2-431:0 (Maranatha, 355:7).
“'Giving thanks unto the Father, which hath made us meet to be partakers of the Inheritance of the saints in light. ' Colossians 1: 12."
"The ransom has been paid, and it is possible for all to come to God, and through a life of obedience to attain unto everlasting life. Then how sad it is that men turn from the immortal inheritance, and live for the gratification of pride, for selfishness and display, and. . lose the blessing which they might have both in this life and in the life to come. They might enter into the palaces of heaven, and associate on terms of freedom and equality with Christ and heavenly angels, and with the princes of God; and yet, incredible as it may seem, they turn from heavenly attractions.
"The Creator of all worlds proposes to love those who believe in His only-begotten Son as their personal Saviour, even as He loves His Son. Even here and now His gracious favor is bestowed upon us to this marvelous extent. He has given to men the gift of the Light and Majesty of heaven, and with Him He has bestowed all the treasures of heaven. Much as He has promised us for the life to come, He also bestows princely gifts upon us in this life, and as subjects of His grace, He would have us enjoy everything that will ennoble, expand, and elevate our characters. It is His design to fit us for the heavenly courts above.
"But Satan is contending for the souls of men. . He would not have them catch a glimpse of the future honor, the eternal glories, laid up for those who shall be inhabitants of heaven, or have a taste of the experience that gives a foretaste of the happiness of heaven.
'"Those who accept Christ as their Saviour have the promise of the life that now is, and that which is to come. . . The lowliest disciple of Christ may become an inhabitant of heaven, an heir of God to an inheritance incorruptible, and that fadeth not away. 0 that every one might make choice of the heavenly gift, become an heir of God to that inheritance whose title is secure from any destroyer, world without end! 0, choose not the world, but choose the better inheritance! Press, urge your way toward the mark for the prize of your high calling in Christ Jesus." Fundamentals of Education, 234:1-235:0 (Maranatha 357:1-5).
" '/ saw as It were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his Image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.'" Revelation 15:2.
" 'Whatsoever good thing any man doeth, the same shall he receive of the Lord.' Ephesians 6:8."
"The poor widow who cast her two mites into the Lord's treasury little knew what she was doing. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has brought to the treasury of God gifts from the high and the low, the rich and the poor. It has helped to sustain missions, to establish hospitals, to feed the hungry, clothe the naked, heal the sick, and preach the gospel to the poor. Multitudes have been blessed through her unselfish deed. And the outworking of all these lines of influence she, in the day of God, will be permitted to see. So with Mary's precious gift to the Saviour. How many have been inspired to loving service by the memory of that broken alabaster box! And how she will rejoice as she beholds all this!" 6 Testimonies, 310:2 (Maranatha, 359:1, 3).
“'Verily I say unto you,' Christ declared, 'Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her: looking Into the future, the Saviour spoke with certainty concerning His gospel. It was to be preached throughout the world. And as far as the gospel extended, Mary's gift would shed its fragrance, and hearts would be blessed through her unstudied act. Kingdoms would rise and fall; the names of monarchs and conquerors would be forgotten; but this woman's deed would be immortalized upon the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for a fallen race." Desire of Ages, 563:1 (Maranatha, 359:4).
"We cannot suppose that when the final triumph shall come, and we have the mansions prepared for us, idleness will be our portion-that we shall rest in a blissful, do-nothing state." Review, May 17, 1898 (Maranatha. 360:2).
"I have been shown the order, the perfect order, of heaven, and have been enraptured as I listened to the perfect music there. After coming out of vision, the singing here has sounded very harsh and discordant. I have seen companies of angels, who stood in a hollow square, everyone having a harp of gold. At the end of the harp was an instrument to turn to set the harp or change the tunes. Their fingers did not sweep over the strings carelessly, but they touched different strings to produce different sounds. There is one angel who always leads, who first touches the harp and strikes the note, then all join in the rich, perfect music of heaven. It cannot be described. It is melody, heavenly, divine, while from every countenance beams the image of Jesus, shining with glory unspeakable." 1 Testimonies, 146:2 (Maranatha. 361:4).
"What a song that will be when the ransomed of the Lord meet. . ! All heaven is filled with rich music, and with songs of praise to the Lamb. Saved, everlastingly saved, in the kingdom of glory! To have a life that measures with the life of God—that is the reward." Bible Commentary, Volume 7, 982:2.
"Our lifework here Is a preparation for the life eternal. The education begun here will not be completed In this life; it will be going forward through all eternity ever progressing, never completed." Ministry of Healing, 466:2 (Maranatha, 363:3).
" 'That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.' Ephesians 2:7. "
" 'Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. . Which things the angels desire to look into.' 1 Peter 1:10-12.”
"Through all eternity the ransomed host will be His chief glory." Spirit of Prophecy, Volume 3, 261 (Maranatha, 366:5).
" '0 Lord, how manifold are thy works! In wisdom hast thou made them all: the earth is full of thy riches. ' Psalm 104:24. "
"The knowledge of God's works and ways we can only begin to obtain in this world; the study will be continued throughout eternity. God has provided for man subjects of thought which will bring into activity every faculty of the mind. We may read the character of the Creator in the heavens above and the earth beneath, filling the heart with gratitude and thanksgiving. Every nerve and sense will respond to the expressions of God's love in His marvelous works." 4 Testimonies, 581:2 (Maranatha, 367:1-2).
" 'Thus saith the Lord. . I, even my hands, have stretched out the heavens, and all their host have I commanded.' Isaiah 45:11,12."
"God has worlds upon worlds that are obedient to His law. These worlds are conducted with reference to the glory of the Creator. As the inhabitants of these worlds see the great price that has been paid to ransom man, they are filled with amazement." Review, September 25, 1900 (Maranatha, 368:3).
"Then I was taken to a world which had seven moons. There I saw good old Enoch, who had been translated . . I asked him if this was the place he was taken to from the earth. He said, 'It is not; the city is my home, and I have come to visit this place.' He moved about the place as if perfectly at home.
"I begged of my attending angel to let me remain in that place. I could not bear the thought of coming back to this dark world again. Then the angel said, 'You must go back, and if you are faithful, you, with the 144,000, shall have the privilege of visiting all the worlds and viewing the handiwork of God.' “ Early Writings, 40:0 (Maranatha, 368:6-7).
"The Lord has made every provision for our happiness in the future life. But He has made no revelations regarding these plans, and we are not to speculate concerning them. Neither are we to measure the conditions of the future life by the conditions of this life." Medical Ministry, 100:4 (Maranatha, 369:7).
" 'The kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High.' Daniel 7:27."
"The government of the kingdom of Christ is like no earthly government. It is a representation of the characters of those who compose the kingdom. . His court is one where holy love presides and whose offices and appointments are graced by the exercise of charity. He charges His servants to bring pity and loving-kindness, His own attributes, into all their office work.
" 'The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of God. . In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship." In Heavenly Places, 372:1-3 (Maranatha, 370:2-3).
"Thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken. But there the glorious Lord will be unto us a place of broad rivers and streams. . For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us . . And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.' (Isaiah 33:20-24)." In Heavenly Places, 372:2-4,. (Maranatha, 370:4).
" 'The glory of the Lord shall be revealed, and all flesh shall see it together.' 'The Lord God will cause righteousness and praise to spring forth before all the nations.' 'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people." -Prophets and Kings, 733:1 (Maranatha, 371:4).
"Through Christ's redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan's charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love's self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union.
"In the place where sin abounded, God's grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died here, when He shall make all things new, the tabernacle of God shall be with men, 'and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.' And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift-Immanuel, 'God with us. ' " Desire of Ages, 26:2-3 (Maranatha, 372:4-5).
LOOKING FORWARD TO HEAVEN
"What a source of joy to the disciples to know that they had such a Friend in heaven to plead in their behalf!
Through the visible ascension of Christ all their views and contemplation of heaven are changed. Their minds had formerly dwelt upon it as a region of unlimited space, tenanted by spirits without substance. Now heaven was connected with the thought of Jesus, whom they had loved and reverenced above all others, with whom they had conversed and journeyed, whom they had handled, even in His resurrected body. .
"Heaven could no longer appear to them as an indefinite, incomprehensible space, filled with intangible spirits. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer." 6 Bible Commentary, 1054,./1:3-4.
"A fear of making the future inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home." Great Controversy, 674:4-675.
"Jesus comes to present the advantages and beautiful imagery of the heavenly, that the attractions of heaven shall become familiar to the thoughts, and memory's hall be hung with pictures of celestial and eternal loveliness." Our High Calling, 286:1.
"The great Teacher gives man a view of the future world. He brings it, with its attractive possessions, within the range of his vision. . If He can fasten the mind upon the future life and its blessedness, in comparison with the temporal concerns of this world, the striking contrast is deeply impressed upon the mind, absorbing the heart and soul and the whole being." Our High Calling, 286:3 (see also pp. 250, 319).
"Motives stronger, and agencies more powerful, could never be brought into operation; the exceeding rewards for right-doing and the enjoyment of heaven, the society of the angels, the communion and love of God and His Son, the elevation and extension of all our powers throughout eternal ages,-are these not mighty incentives and encouragements to urge us to give the heart's loving service to our Creator and Redeemer?" Steps to Christ 21:3.
"Language is altogether too feeble to attempt a description of heaven. As the scene rises before me, I am lost in amazement. Carried away with the surpassing splendor and excellent glory, I lay down the pen, and exclaim, 'Oh, what lovel what wondrous loveI' The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour's love." Early Writings, 289:2.
"If we could have but one view of the celestial city, we would never wish to dwell on earth again. There are beautiful landscapes on earth, and I enjoy all these prospects of loveliness in nature. I associate them with the Creator. But I know that if I love God, and keep His commandments, there is a far more exceeding and eternal weight of glory reserved in Heaven for me. Beautiful as are the scenes of earth, they can bear no comparison to the glories of the eternal world." Signs of the Times, April 8, 1889.
"Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God." Great Controversy, 675:0.
LAST DAYS APPENDIX
The following material was gleaned from our book of unpublished manuscripts, entitled The Last Days, and is some of the beat materiel from that volume on topics given in this section.
HEAVEN
Description of Heavenly Things. "I saw the exceeding loveliness and glory of Jesus. His countenance was brighter than the sun at noonday. His robe was whiter than the whitest white. How can I . . describe to you the glories of heaven and the lovely angels singing and playing upon their harps of ten strings? . . " Letter 9, 1851, pp. 1-2. (To Sister Harriet, " August 11, 1851).
God Requires Perfect Obedience to His Law. "As Christ denied self and sacrificed at every step, so must we, if we would sit with Him upon His throne. And then what do we get?—everlasting life, an eternal weight of glory. The streets are all pure gold, like transparent glass; and there is the tree of life, whose leaves are for the healing of the nations. Everything is lovely. There is no sickness, no sorrow, no pain, no death there but our life there will measure with the life of God." Manuscript 11, 1886, pp. 3, 9-11. ("Christ's Controversy with the Devil, "July 25, 1886).
No Color line in Heaven. "In heaven there will be no color line, for all will be as white as Christ Himself." Manuscript 27, 1901, p. 8. A talk given in the Vicksburg, Mississippi Church, on March 16, 1901. Published in Gospel Herald, March 1901. {See also: GH 40-42.}
Caution Against Speculating Concerning Conditions In Heaven. "Be very careful not to entertain speculative ideas, or to teach that which does not properly represent the truth for this time. We are not to speculate regarding what will be in heaven. To pry into these mysteries and present fanciful theories regarding them is to do great harm. The people of God need not be aroused on this point. Suppositions regarding these mysteries are not to be received as truth. No one should dare pry into subjects that God has not revealed."
Warning Against the Theory of Births In the New Earth and "Spiritual Wifery." “I am instructed to bear a message of warning against the theory that in the new earth children will be born. There is a strain of spiritualism coming in among our people, and it will undermine the faith of those who give place to it, leading them to give heed to seducing spirits and doctrines of devils. We have the plain assurance of Christ that in the world to come the redeemed 'neither marry, nor are given in marriage' (Matthew 22:30)." Letter 59, 1904, pp. 1-2. (To "Dear Brethren and Sisters in the South," January 22, 1904). {See also: 1SM 172-4.}
All His Providences Will then be Explained. "In the new earth Christ will lead us by the side of the living Waters, and explain the dark passages of Scripture that we have never been able to understand. All His providence will then be made plain." Manuscript 102, 1904, p.10. (Untitled Manuscript, a sermon preached in Nashville, Tennessee, July 2, 1904). {See also: Ev 274; MCP 575; RC 243, 250, 261, 283.]
Meaning of "Mansions." "Let not your heart be troubled: ye believe in God, believe also in Me. [I am the brightness of the Father's glory, the manifestation of His love, the channel by which His mercy comes to you, and by which your prayers rise to Him]. In My father's house are many mansions' (John 14:1-2).
"The word here translated 'mansions' means 'permanent abodes' habitations that are not removed like tents, but which permanently endure for the family of the redeemed. The Father is there to gather His Children to His parental arms and bestow upon them His everlasting Love." Letter 84, 1907, p.2. (To D. H. Kress, March 5, 1907),
The Gratitude of Saved Souls for Efforts Made on Their Behalf When They Enter Heaven and Receive Their Crowns. "What a reward awaits the winner of souls! When the gates of that beautiful city on high are swung back on their glittering hinges, and the nations that have kept the truth shall enter in, crowns of glory will be placed on their heads, and they will ascribe honor and glory and majesty to God. And at that time some will some to you, and will say, "If it had not been for the words you spoke to me in kindness, if it had not been for your tears and supplications and earnest efforts, I should never have seen the King in His beauty." What a reward is this! How insignificant is the praise of human beings in this earthly, transient life, in comparison with the infinite rewards that await the faithful in the future, immortal life!"
The Joy of the Redeemed When They Meet the souls for Whom They Labored. "When you enter within the gates into the city, and the crown of life is placed upon your brow and on the brow of the very ones you have worked to save, they will cast themselves upon your neck, and say, 'It was you that saved my soul. I should have perished, if you had not saved me from myself. You had to take a good while, but you were patient with me and won me to a knowledge of the truth,' And then, as they lay their crowns at the feet of Jesus, and touch the golden harps that have been placed in their hands, and unite in praising and glorifying their Redeemer, and they realize that theirs is the great blessing of everlasting life, there will be rejoicing indeed. And oh, the thought that we may be instrumental, under God, in helping to show men and women the way of salvation, while living on this earth!" Manuscript 15, 1909, pp. 5, 11, 12, 14, 15. ("Words of Encouragement to Self-supporting Workers," April 26, 1909). {See also: Ev 45-6; WM 72-3. 77-8.

THERE WERE OVER 300 PROPHECIES FULFILLED

Old Testament Prophecies Fulfilled byJesus Christ, MessiahALL of these prophesies were made hundreds, sometimes thousands, of years before Jesus Christ was born. Looking in the face of how He literally fulfilled them all (plus hundreds more), it is an impossibility that He is not Messiah, Saviour of the world. The ONLY person...past, present or future...who could fulfill all these prophecies is Jesus Christ. See His genealogy starting from faithful Abraham.
Fulfilled Prophecy
Tenakh/Hebrew Scripture
New Testament
His pre-existence
Micah 5:2
John 1:1, 14
Born of the seed of a woman
Genesis 3:15
Matthew 1:18
Of the seed of Abraham
Genesis 12:3
Matthew 1:1-16
All nations blessed by Abraham's seed
Genesis 12:3
Matthew 8:5, 10
God would provide Himself a Lamb as an offering
Genesis 22:8
John 1:29
From the tribe of Judah
Genesis 49:10
Matthew 1:1-3
Heir to the throne of David
Isaiah 9:6-7
Matthew 1:1
Called "The mighty God, The everlasting Father"
Isaiah 9:6
Matthew 1:23
Born in Bethlehem
Micah 5:2
Matthew 2:1
Born of a virgin
Isaiah 7:14
Matthew 1:18
His name called Immanuel, "God with us"
Isaiah 7:14
Matthew 1:23
Declared to be the Son of God
Psalm 2:7
Matthew 3:17
His messenger before Him in spirit of Elijah
Malachi 4:5-6
Luke 1:17
Preceded by a messenger to prepare His way
Malachi 3:1
Matthew 11:7-11
Messenger crying "Prepare ye the way of the Lord"
Isaiah 40:3
Matthew 3:3
Would be a Prophet of the children of Israel
Deuteronomy 18:15
Matthew 2:15
Called out of Egypt
Hosea 11:1
Matthew 2:15
Slaughter of the children
Jeremiah 31:15
Matthew2:18
Would be a Nazarene
Judges 13:5; Amos 2:11;Lam. 4:7
Matthew 2:23
Brought light to Zabulon & Nephthalm, Galilee of the Gentiles
Isaiah 9:1-2
Matthew 4:15
Presented with gifts
Psalm 72:10
Matthew 2:1, 11
Rejected by His own
Isaiah 53:3
Matthew 21:42; Mark 8:31, 12:10; Luke 9:22, 17:25
He is the stone which the builders rejected which became the headstone
Psalm 118:22-23; Isaiah 28:16
Matthew 21:42; I Peter 2:7
A stone of stumbling to Israel
Isaiah 8:14-15
I Peter 2:8
He entered Jerusalem as a kingriding on an ass
Zechariah 9:9
Matthew 21:5
Betrayed by a friend
Psalms 41:9
John 13:21
Sold for 30 pieces of silver
Zechariah 11:12
Matthew 26:15; Luke 22:5
The 30 pieces of silver given for the potter's field
Zechariah 11:12
Matthew 27:9-10
The 30 pieces of silver thrown in the temple
Zechariah 11:13
Matthew 27:5
Forsaken by His disciples
Zechariah 13:7
Matthew 26:56
Accused by false witnesses
Psalm 35:11
Matthew 26:60
Silent to accusations
Isaiah 53:7
Matthew 27:14
Heal blind/deaf/lame/dumb
Isaiah 35:5-6; Isaiah 29:18
Matthew 11:5
Preached to the poor/brokenhearted/captives
Isaiah 61:1
Matthew 11:5
Came to bring a sword, not peace
Micah 7:6
Matthew 10:34-35
He bore our sickness
Isaiah 53:4
Matthew 8:16-17
Spat upon, smitten and scourged
Isaiah 50:6, 53:5
Matthew 27:26, 30
Smitten on the cheek
Micah 5:1
Matthew 27:30
Hated without a cause
Psalm 35:19
Matthew 27:23
The sacrificial lamb
Isaiah 53:5
John 1:29
Given for a covenant
Isaiah 42:6; Jeremiah 31:31-34
Romans 11:27/Galatians 3:17, 4:24/Hebrews 8:6, 8, 10; 10:16, 29; 12:24; 13:20
Would not strive or cry
Isaiah 42:2-3
Mark 7:36
People would hear not and see not
Isaiah 6:9-10
Matthew 13:14-15
People trust in traditions of men
Isaiah 29:13
Matthew 15:9
People give God lip service
Isaiah 29:13
Matthew 15:8
God delights in Him
Isaiah 42:1
Matthew 3:17, 17:5
Wounded for our sins
Isaiah 53:5
John 6:51
He bore the sins of many
Isaiah 53:10-12
Mark 10:45
Messiah not killed for Himself
Daniel 9:26
Matthew 20:28
Gentiles flock to Him
Isaiah 55:5, 60:3, 65:1; Malachi 1:11;II Samuel 22:44-45; Psalm 2:7-8
Matthew 8:10
Crucified with criminals
Isaiah 53:12
Matthew 27:35
His body was pierced
Zechariah 12:10; Ps. 22:16
John 20:25, 27
Thirsty during execution
Psalm 22:16
John 19:28
Given vinegar and gall for thirst
Psalm 69:21
Matthew 27:34
Soldiers gambled for his garment
Psalm 22:18
Matthew 27:35
People mocked, "He trusted in God, let Him deliver him!"
Psalm 22:7-8
Matthew 27:43
People sat there looking at Him
Psalm 22:17
Matthew 27:36
Cried, "My God, my God why hast thou forsaken me?"
Psalm 22:1
Matthew 27:46
Darkness over the land
Amos 8:9
Matthew 27:45
No bones broken
Psalm 34:20, Numbers 9:12
John 19:33-36
Side pierced
Zechariah 12:10
John 19:34
Buried with the rich
Isaiah 53:9
Matthew 27:57, 60
Resurrected from the dead
Psalm 16:10-11; 49:15
Mark 16:6
Priest after the order of Melchizedek
Psalm 110:4
Hebrews 5:5-6; 6:20; 7:15-17
Ascended to right hand of God
Psalm 68:18
Luke 24:51
LORD said unto Him, "Sit thou at my right hand, until I make thine enemies thy footstool
Psalm 110:1
Matt 22:44; Mark 12:36;, 16:19; Luke 20:42-43; Acts 2:34-35; Hebrews 1:13
His coming glory
Malachi 3:2-3
Luke 3:17
324 Messianic Prophecies
Gen. 3:15.....He will bruise Satan's head.....Heb. 2:14, 1 Jn. 3:18Gen. 5:24....The bodily ascension to heaven illustrated....Mk. 6:19Gen. 9:26,27...The God of Shem will be the Son of Shem...Lu. 3:36Gen. 12:3...As Abraham's seed, will bless all nations...Acts. 3:25,26Gen. 12:7...The Promise made to Abraham's Seed...Gal. 3:16Gen. 14:18...A priest after Melchizedek...Heb. 6:20Gen. 14:18........A King also........Heb. 7:2Gen. 14:18...The Last Supper foreshadowed...Mt. 26:26-29Gen. 17:19.......The Seed of Isaac.......Rom. 9:7Gen. 22:8...The Lamb of God promised...Jn. 1:29Gen. 22:18...As Isaac's seed, will bless all nations...Gal. 3:16Gen.26:2-5..The Seed of Isaac promised as the Redeemer..Heb.11:18Gen. 49:10...The time of His coming...Lu. 2:1-7; Gal. 4:4Gen. 49:10.......The Seed of Judah.......Lu. 3:33Gen. 49:10......Called Shiloh or One Sent......Jn. 17:3Gen. 49:10...To come before Judah lost identity...Jn. 11:47-52Gen. 49:10...To Him shall the obedience of the people be...Jn. 10:16Ex. 3:13,14........The Great "I Am".......Jn. 4:26Ex. 12:5...A Lamb without blemish...1 Pet. 1:19Ex. 12:13...The blood of the Lamb saves from wrath...Rom. 5:8Ex. 12:21-27...Christ is our Passover...1 Cor. 5;7Ex. 12:46...Not a bone of the Lamb to be broken...Jn. 19:31-36Ex. 15:2...His exaltation predicted as Yeshua...Acts 7:55,56Ex. 15:11...His Character-Holiness...Luke 1:35; Acts 4:27Ex. 17:6...The Spiritual Rock of Israel...1 Cor. 10;4Ex. 33:19...His Character-Merciful...Lu. 1:72Lev.14:11..The leper cleansed-Sign to priesthood..Lu.5:12-14; Acts 6:7Lev.16:15-17...Prefigures Christ's once-for-all death...Heb. 9:7-14Lev.16:27...Suffering outside the Camp...Mt. 27:33; Heb. 13:11, 12Lev.17:11...The Blood-the life of the flesh...Mt. 26;28; Mk. 10:45Lev.17:11...It is the blood that makes atonement...1 Jn. 3:14-18Lev.23:36-37...The Drink-offering: "If any man thirst." ..Jn. 19:31-36Num. 9:12...Not a bone of Him broken...John 19:31-36Num. 21:9...The serpent on a pole-Christ lifted up...Jn. 3:14-18Num. 24:17...Time: "I shall see him, but not now."...Gal. 4:4Deut. 18:15..."This is of a truth that prophet."...Jn. 6:14Deut. 18:15-16..."Had ye believed Moses, ye would believe me."...Jn. 5:45-47Deut. 18:18...Sent by the Father to speak His word...Jn. 8:28, 29Deut. 18:19...Whoever will not hear must bear his sin...Jn. 12:15,Deut. 21:23...Cursed is he that hangs on a tree...Gal. 3:10-13Ruth 4:4-9...Christ, our kinsman, has redeemed us...Eph. 1:3-71 Sam. 2:10...Shall be an anointed King to the Lord...Mt. 28:18; Jn. 12:152 Sam. 7:12...David's Seed...Mt. 1:12 Sam. 7:14a...The Son of God... Lu. 1:322 Sam. 7:16...David's house established forever...Lu. 3:31; Rev. 22:162 Ki. 2:11...The bodily ascension to heaven illustrated...Lu. 24:511 Chr. 17:11...David's Seed...Mt. 1:1; 9:271 Chr. 17:12, 13a...To reign on David's throne forever...Lu. 1:32, 331 Chr. 17:13a..."I will be His Father, He...my Son."...Heb. 1:5Job 19:23-27...The Resurrection predicted...Jn. 5:24-29Psa. 2:1-3...The enmity of kings foreordained...Acts 4:25-28Psa. 2:2...To own the title, Anointed (Christ)...Acts 2:36Ps. 2:6...His Character-Holiness...Jn. 8:46; Rev. 3:7Ps. 2:6...To own the title King...Mt. 2:2Ps. 2:7...Declared the Beloved Son...Mt. 3;17Psa. 2:7, 8...The Crucifixion and Resurrection intimated...Acts 13:29-33Psa. 2:12...Life comes through faith in Him...Jn. 20:31Psa. 8:2...The mouths of babes perfect His praise...Mt. 21:16Psa. 8:5, 6...His humiliation and exaltation...Lu. 24:50-53; 1 Cor. 15:27Psa. 16:10...Was not to see corruption...Acts 2:31Psa. 16:9-11...Was to arise from the dead...Jn. 20:9Psa. 17;15...The resurrection predicted...Lu. 24:6Psa. 22:1...Forsaken because of sins of others...2 Cor. 5:21Psa. 22:1...Words spoken from Calvary, "My God..." Mk. 15:34Psa. 22:2...Darkness upon Calvary...Mt. 27:45Psa. 22:7...They shoot out the lip and shake the head...Mt. 27:39Psa. 22:8.."He trusted in God, let Him deliver Him"...Mt. 27:43Psa. 22:9......Born the Saviour......Lu. 2:7Psa. 22:14...Died of a broken (ruptured)heart...Jn. 19:34Psa. 22:14,15...Suffered agony on Calvary...Mk. 15:34-37Psa. 22:15........He thirsted........Jn. 19:28Psa. 22:16...They pierced His hands and His feet....Jn. 19:34,37;20:27Psa. 22:17,18...Stripped Him before the stares of men...Lu. 23:34,35Psa. 22:18.....They parted His garments.....Jn. 19:23,24Psa. 22:20,21...He committed Himself to God...Lu.23:46Psa. 22:20,21..Satanic power bruising the Redeemer's heel..Heb. 2:14Psa. 22:22.....His Resurrection declared.....Jn. 20:17Psa. 22:27...He shall be the governor of the nations...Col 1:16Psa. 22:31......"It is finished"......Jn. 19:30Psa. 23:1...."I am the Good Shephard"....Jn. 10:11Psa. 24:3......His exaltation predicted......Acts 1:11; Phil. 2:9Psa. 30:3......His resurrection predicted......Acts 2:32Psa. 31:5..."Into thy hands I commit my spirit"...Lu. 23:46Psa. 31:11...His acquaintances fled from Him...Mk. 14:50Psa. 31:13...They took counsel to put Him to death...Jn. 11:53Psa. 31:14,15..." He trusted in God, let Him deliver him"...Mt. 27:43Psa. 34:20.....Not a bone of Him broken.....Jn 19:31-36Psa. 35:11....False witnesses rose up against Him....Mt. 26:59Psa. 35:19...He was hated without a cause...Jn. 15:25Psa. 38:11.....His friends stood afar off.....Lu. 23:49Psa. 40:2-5...The joy of His resurrection predicted...Jn. 20:20Psa. 40:6-8....His delight-the will of the Father....Jn. 4:34Psa. 40:9....He was to preach the Righteousness in Israel....Mt. 4:17Psa. 40:14...Confronted by adversaries in the Garden...Jn. 18:4-6Psa. 41:9.....Betrayed by a familiar friend.....Jn. 13:18Psa. 45:2...Words of Grace come from His lips...Lu. 4:22Psa. 45:6...To own the title, God or Elohim...Heb. 1:8Psa. 45:7...A special anointing by the Holy Spirit...Mt.3:16; Heb.1:9Psa. 45:7,8...Called the Christ (Messiah or Anointed)...Lu. 2:11Psa. 55:12-14...Betrayed by a friend, not an enemy...Jn. 13:18Psa. 55:15...Unrepentant death of the Betrayer...Mt. 27:3-5; Acts 1:16-19Psa. 68:18...To give gifts to men...Eph. 4:7-16Psa. 68:18...Ascended into Heaven...Lu. 24:51Psa. 69:4...Hated without a cause...Jn. 15:25Psa. 69:8...A stranger to own brethren...Lu. 8;20,21Psa. 69:9...Zealous for the Lord's House...Jn. 2:17Psa. 69:14-20...Messiah's anguish of soul before crucifixion...Mt. 26:36-45Psa. 69:20..."My soul is exceeding sorrowful."...Mt. 26:38Psa. 69:21...Given vinegar in thirst...Mt. 27:34Psa. 69:26...The Saviour given and smitten by God...Jn. 17:4; 18:11Psa. 72:10,11...Great persons were to visit Him...Mt. 2:1-11Psa. 72:16...The corn of wheat to fall into the Ground...Jn. 12:24Psa. 72:17...His name, Yinon, will produce offspring...Jn. 1:12,13Psa. 72:17...All nations shall be blessed by Him...Acts 2:11,12,41Psa. 78:1.2...He would teach in parables...Mt. 13:34-35Psa. 78:2b...To speak the Wisdom of God with authority...Mt. 7:29Psa. 88:8...They stood afar off and watched...Lu. 23:49Psa. 89:27...Emmanuel to be higher than earthly kings...Lu. 1:32,33Psa. 89:35-37...David's Seed, throne, kingdom endure forever...Lu. 1:32,33Psa. 89:36-37...His character-Faithfulness...Rev. 1:5Psa. 90:2...He is from everlasting (Micah 5:2)...Jn. 1:1Psa. 91:11,12...Identified as Messianic; used to tempt Christ...Lu. 4;10,11Psa. 97:9...His exaltation predicted...Acts 1:11;Eph. 1:20Psa. 100:5...His character-Goodness...Mt. 19:16,17Psa. 102:1-11...The Suffering and Reproach of Calvary...Jn. 21:16-30Psa. 102:25-27...Messiah is the Preexistent Son...Heb. 1:10-12Psa. 109:25...Ridiculed...Mt. 27:39Psa. 110:1...Son of David...Mt. 22:43Psa. 110:1...To ascend to the right-hand of the Father...Mk.16:19Psa. 110:1...David's son called Lord...Mt. 22:44,45Psa. 110:4...A priest after Melchizedek's order...Heb. 6:20Psa. 112:4...His character-Compassionate, Gracious, et al... Mt. 9;36Psa. 118:17,18...Messiah's Resurrection assured...Lu. 24:5-7;1 Cor. 15:20Psa. 118:22,23...The rejected stone is Head of the corner...Mt. 21:42,43Psa. 118:26a...The Blessed One presented to Israel...Mt. 21:9Psa. 118:26b...To come while Temple standing...Mt. 21;12-15Psa. 132:11...The Seed of David(the fruit of His Body)...Lu. 1:32Psa. 138:1-6...The supremacy of David's Seed amazes kings... Mt. 2:2-6Psa. 147:3,6...The earthly ministry of Christ described...Lu. 4:18Psa. 1:23...He will send the Spirit of God... Jn. 16;7Song. 5;16...The altogether lovely One...Jn. 1:17Isa. 6:1...When Isaiah saw His glory... Jn. 12:40-41Isa. 6:9-10...Parables fall on deaf ears...Mt. 13:13-15Isa. 6:9-12...Blinded to Christ and deaf to His words...Acts. 28:23-29Isa. 7:14...To be born of a virgin...Lu. 1:35Isa. 7:14...To be Emmanuel-God with us... Mt. 1:18-23Isa. 8:8...Called Emmanuel...Mt. 28:20Isa. 8:14...A stone of stumbling, a Rock of offense... 1 Pet. 2:8Isa. 9:1,2...His ministry to begin in Galilee...Mt. 4:12-17Isa. 9:6...A child born-Humanity...Lu. 1:31Isa. 9:6...A Son given-Deity...Lu. 1:32; Jn. 1;14; 1 Tim. 3:16Isa. 9:6...Declared to be the Son of God with power... Rom. 1:3,4Isa. 9:6...The Wonderful One, Peleh...Lu. 4:22Isa. 9:6...The Counsellor, Yaatz...Mt. 13:54Isa. 9:6...The Mighty God, El Gibor...Mt. 11:20Isa. 9:6...The Everlasting Father, Avi Adth...Jn. 8:58Isa. 9:6...The Prince of Peace, Sar Shalom...Jn . 16:33Isa. 9:7...To establish an everlasting kingdom...Lu. 1:32-33Isa. 9:7...His Character-Just...Jn. 5:30Isa. 9:7...No end to his Government, Throne, and Peace...Lu. 1:32-33Isa. 11:1...Called a Nazarene-the Branch, Netzer...Mt. 2:23Isa. 11:1...A rod out of Jesse-Son of Jesse...Lu. 3:23,32Isa. 11:2...The anointed One by the Spirit...Mt. 3;16,17Isa. 11:2...His Character-Wisdom, Understanding, et al....Jn. 4:4-26Isa. 11:4...His Character-Truth...Jn. 14:6Isa. 11:10...The Gentiles seek Him...Jn. 12:18-21Isa. 12:2...Called Jesus-Yeshua...Mt. 1:21Isa. 25:8...The Resurrection predicted...I Cor. 15:54Isa. 26:19...His power of Resurrection predicted...Jn. 11:43,44Isa. 28:16...The Messiah is the precious corner stone...Acts 4:11,12Isa. 29:13...He indicated hypocritical obedience to His Word...Mt. 15:7-9Isa. 29:14...The wise are confounded by the Word...I Cor. 1:18-31Isa. 32:2...A Refuge-A man shall be a hiding place...Mt. 23:37Isa. 35:4...He will come and save you...Mt. 1:21Isa. 35:5...To have a ministry of miracles...Mt. 11:4-6Isa. 40:3,4...Preceded by forerunner...Jn. 1:23Isa. 40:9..."Behold your God."...Jn. 1:36;19:14Isa. 40:11...A shepherd-compassionatelife-giver...Jn. 10:10-18Isa. 42:1-4...The Servant-as a faithful, patient redeemer... Mt.12:18-21Isa. 42:2...Meek and lowly... Mt. 11:28-30Isa. 42:3...He brings hope for the hopeless... Jn. 4Isa. 42:4...The nations shall wait on His teachings... Jn. 12:20-26Isa. 42:6...The Light (salvation) of the Gentiles...Lu. 2:32Isa. 42:1,6...His is a Worldwide compassion... Mt. 28:19,20Isa. 42:7...Blind eyes opened... Jn. 9:25-38Isa. 43:11...He is the only Saviour... Acts. 4:12Isa. 44:3...He will send the Spirit of God... Jn. 16:7,13Isa. 45:23...He will be the Judge... Jn. 5:22;Rom. 14:11Isa. 48:12...The First and the Last...Jn. 1:30;Rev. 1:8,17Isa. 48:17...He came as a Teacher...Jn. 3:2Isa. 49:1...Called from the womb-His humanity...Mt. 1:18Isa. 49:5...A Servant from the womb...Lu. 1:31;Phil. 2:7Isa. 49:6...He is Salvation for Israel...Lu. 2:29-32Isa. 49:6...He is the Light of the Gentiles...Acts 13:47Isa. 49:6...He is Salvation unto the ends of the earth... Acts 15:7-18Isa. 49:7...He is despised of the Nation... Jn. 8:48-49Isa. 50:3...Heaven is clothed in black at His humiliation... Lu. 23:44,45Isa. 50:4...He is a learned counsellor for the weary... Mt. 11:28,29Isa. 50:5...The Servant bound willingly to obedience... Mt. 26:39Isa. 50:6a..."I gave my back to the smiters."... Mt. 27:26Isa. 50:6b...He was smitten on the cheeks... Mt. 26:67Isa. 50:6c...He was spat upon... Mt. 27:30Isa. 52:7...To publish good tidings of peace... Lu. 4:14,15Isa. 52:13...The Servant exalted...Acts 1:8-11; Eph. 1:19-22Isa. 52:13...Behold, My Servant... Mt. 17:5; Phil. 2:5-8Isa. 52:14...The Servant shockingly abused... Lu. 18:31-34; Mt. 26:67,68Isa. 52:15...Nations startled by message of the Servant... Rom. 15:18-21Isa. 52:15...His blood shed to make atonement for all... Rev. 1:5Isa. 53:1...His people would not believe Him... Jn. 12:37-38Isa. 53:2a...He would grow up in a poor family.... Lu. 2:7Isa. 53:2b...Appearance of an ordinary man... Phil. 2:7-8Isa. 53:3a...Despised.... Lu. 4:28-29Isa. 53:3b...Rejected... Mt. 27:21-23Isa. 53:3c...Great sorrow and grief... Lu. 19:41-42Isa. 53:3d...Men hide from being associated with Him... Mk. 14:50-52Isa. 53:4a...He would have a healing ministry... Lu. 6:17-19Isa. 53:4b...He would bear the sins of the world... 1 Pet. 2:24Isa. 53:4c...Thought to be cursed by God... Mt. 27:41-43Isa. 53:5a...Bears penalty for mankind's transgressions... Lu. 23:33Isa. 53:5b...His sacrifice would provide peace between man and God... Col. 1:20Isa. 53:5c...His back would be whipped... Mt. 27:26Isa. 53:6a...He would be the sin-bearer for all mankind...Gal. 1:4Isa. 53:6b...God's will that He bear sin for all mankind... 1 Jn. 4:10Isa. 53:7a...Oppressed and afflicted... Mt. 27:27-31Isa. 53:7b...Silent before his accusers... Mt. 27:12-14Isa. 53:7c...Sacrificial lamb... Jn. 1:29Isa. 53:8a...Confined and persecuted... Mt. 26:47-27:31Isa. 53:8b...He would be judged... Jn. 18:13-22Isa. 53:8c...Killed.... Mt. 27:35Isa. 53:8d...Dies for the sins of the world... 1 Jn. 2:2Isa. 53:9a...Buried in a rich man's grave... Mt. 27:57Isa. 53:9b...Innocent and had done no violence... Mk. 15:3Isa. 53:9c...No deceit in his mouth... Jn. 18:38Isa. 53:10a...God's will that He die for mankind... Jn. 18:11Isa. 53:10b...An offering for sin... Mt. 20:28Isa. 53:10c...Resurrected and live forever.... Mk. 16:16Isa. 53:10d...He would prosper... Jn. 17:1-5Isa. 53:11a...God fully satisfied with His suffering... Jn. 12:27Isa. 53:11b...God's servant... Rom. 5:18-19Isa. 53:11c...He would justify man before God... Rom. 5:8-9Isa. 53:11d...The sin-bearer for all mankind... Heb. 9:28Isa. 53:12a...Exalted by God because of his sacrifice... Mt. 28:18Isa. 53:12b...He would give up his life to save mankind... Lu. 23:46Isa. 53:12c...Grouped with criminals... Lu. 23:32Isa. 53:12d...Sin-bearer for all mankind... 2 Cor. 5:21Isa. 53:12e...Intercede to God in behalf of mankind... Lu. 23:34Isa. 55:3...Resurrected by God... Acts 13:34Isa. 55:4...A witness... Jn. 18:37Isa. 59:15-16a...He would come to provide salvation... Jn. 6:40Isa. 59:15-16b...Intercessor between man and God... Mt. 10:32Isa. 59:20...He would come to Zion as their Redeemer... Lu. 2:38Isa. 61:1-2a...The Spirit of God upon him... Mt. 3:16-17Isa. 61:1-2b...The Messiah would preach the good news... Lu. 4:17-21Isa. 61:1-2c...Provide freedom from the bondage of sin and death... Jn. 8:31-32Isa. 61:1-2...Proclaim a period of grace... Jn. 5:24Jer.23:5-6a...Descendant of David...Lu. 3:23-31Jer. 23:5-6b...The Messiah would be God... Jn. 13:13Jer. 23:5-6c...The Messiah would be both God and Man... 1 Tim. 3:16Jer. 31:22...Born of a virgin... Mt. 1:18-20Jer. 31:31...The Messiah would be the new covenant... Mt. 26:28Jer. 33:14-15...Descendant of David... Lu. 3:23-31Eze.17:22-24...Descendant of David... Lk. 3:23-31Eze.34:23-24...Descendant of David... Mt. 1:1Dan. 7:13-14a...He would ascend into heaven... Acts 1:9-11Dan. 7:13-14b...Highly exalted... Eph. 1:20-22Dan. 7:13-14c...His dominion would be everlasting... Lu. 1:31-33Dan. 9:24a...To make an end to sins... Gal. 1:3-5Dan. 9:24b...He would be holy... Lu. 1:35Dan. 9:25...Announced to his people 483 years, to the exact day, after the decree to rebuild the city of Jerusalem... Jn. 12:12-13Dan. 9:26a...Killed... Mt. 27:35Dan. 9:26b...Die for the sins of the world... Heb. 2:9Dan. 9:26c...Killed before the destruction of the temple... Mt. 27:50-51Dan. 10:5-6...Messiah in a glorified state... Rev. 1:13-16Hos. 13:14...He would defeat death... 1 Cor. 15:55-57Joel 2:32...Offer salvation to all mankind... Rom. 10:12-13Mic. 5:2a...Born in Bethlehem... Mt. 2:1-2Mic. 5:2b...God's servant... Jn. 15:10Mic. 5:2c...From everlasting... Jn. 8:58Hag. 2:6-9...He would visit the second Temple... Lu. 2:27-32Hag. 2:23...Descendant of Zerubbabel... Lu. 3:23-27Zech. 3:8...God's servant... Jn. 17:4Zech. 6:12-13...Priest and King... Heb. 8:1Zech. 9:9a...Greeted with rejoicing in Jerusalem... Mt. 21:8-10Zech. 9:9b...Beheld as King... Jn. 12:12-13Zech. 9:9c...The Messiah would be just... Jn. 5:30Zech. 9:9d...The Messiah would bring salvation... Luke 19:10Zech. 9:9e...The Messiah would be humble... Mt. 11:29Zech. 9:9f...Presented to Jerusalem riding on a donkey... Mt. 21:6-9Zech. 10:4...The cornerstone... Eph. 2:20Zech. 11:4-6a...At His coming, Israel to have unfit leaders... Mt. 23:1-4Zech. 11:4-6b...Rejection causes God to remove His protection.. Lu. 19:41-44Zech. 11:4-6c...Rejected in favor of another king... Jn. 19:13-15Zech. 11:7...Ministry to "poor," the believing remnant... Mt. 9:35-36Zech. 11:8a...Unbelief forces Messiah to reject them... Mt. 23:33Zech. 11:8b...Despised... Mt. 27:20Zech. 11:9...Stops ministering to the those who rejected Him... Mt. 13:10-11Zech. 11:10-11a...Rejection causes God to remove protection... Lu. 19:41-44Zech. 11:10-11b...The Messiah would be God... Jn. 14:7Zech. 11:12-13a...Betrayed for thirty pieces of silver... Mt. 26:14-15Zech. 11:12-13b...Rejected... Mt. 26:14-15Zech. 11:12-13c...Thirty pieces of silver thrown into the house of the Lord... Mt. 27:3-5Zech. 11:12-13d...The Messiah would be God... Jn. 12:45Zech. 12:10a...The Messiah's body would be pierced... Jn. 19:34-37Zech. 12:10b...The Messiah would be both God and man... Jn. 10:30Zech. 12:10c...The Messiah would be rejected... Jn. 1:11Zech. 13:7a...God's will He die for mankind... Jn. 18:11Zech. 13:7b...A violent death... Mt. 27:35Zech. 13:7c...Both God and man.. Jn. 14:9Zech. 13:7d...Israel scattered as a result of rejecting Him... Mt. 26:31-56Mal. 3:1a...Messenger to prepare the way for Messiah... Mt. 11:10Mal. 3:1b...Sudden appearance at the temple... Mk. 11:15-16Mal. 3:1c...Messenger of the new covenant... Lu. 4:43Mal. 4:5...Forerunner in the spirit of Elijah... Mt. 3:1-2Mal. 4:6...Forerunner would turn many to righteousness... Lu. 1:16-17
Old Testament Prophecies Fulfilled byJesus Christ, MessiahALL of these prophesies were made hundreds, sometimes thousands, of years before Jesus Christ was born। Looking in the face of how He literally fulfilled them all (plus hundreds more), it is an impossibility that He is not Messiah, Saviour of the world। The ONLY person...past, present or future...who could fulfill all these prophecies is Jesus Christ. See His genealogy starting from faithful Abraham.

THE COST OF THE CROSS

After his disastrous defeat at Waterloo, Napoleon, so the story goes, met with some of his leading generals to analyze the battle's flawed strategies. In the course of their discussions, the little general pointed at England on the colored map before them and said bitterly, "Except for that red spot I would be master of the world." Satan could say the same thing today except he would point to a cross on a hill outside the walls of Old Jerusalem. Aren't you thankful for that red spot of Calvary that rescued this world from the control of our great enemy?
That was the place, the time, and the contest that settled the destiny of planet earth. Satan has been a defeated foe ever since. There it was that he met his Waterloo and suffered a decisive defeat from which he will never fully recover.
How few of us understand the real meaning of Christ's suffering and death on that cross. We have only a dim comprehension of the conflict He passed through and the kind of agonizing death He experienced. Could our eyes be opened to grasp the true significance of His sacrifice, there would be no more miserable collaborating with Satan. Our weakness would be turned into courage and victory.
The Bible writers struggled to explain, in human language, the mysterious incarnation and atoning death of the Son of God. Often we weep under the power of their inspired testimony. We get glimpses that boggle our minds, but still, we are only scratching the surface of a subject which will continue unfolding for all eternity.
Paul wrote, "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." Philippians 2:5-8. These sublime words describe the condescension of Jesus from the throne to the manger and then to the cross.
From the Highestto the Lowest!
There is not an illustration in all the vast reaches of time or space that could properly portray what Jesus did. Sometimes we try to fabricate imaginary circumstances to convey the idea of His sacrifice. A diseased pack of wild dogs is described, covered with many scabs and running sores. It is postulated that if one human being would only submit to become one of the dogs, the entire pack could be saved from imminent death. Could anyone be found who would voluntarily lay aside his human condition, and suffer the unspeakable indignity of turning into a dog? Dramatic as it may sound, that is a feeble illustration of the humiliation of the divine Son of God. We cannot grasp the glory and position from which He separated when He emptied Himself and came into the condemned, dying family of Adam.
This is why it is so difficult for Christians to grasp the atonement. Why do so many treat casually the events of the cross? Surely because they do not understand what their salvation cost the Son of God. It is only when we know the cost of something that we begin to appreciate it. We value most highly that which requires the greatest investment.
All of us have encountered people who display a mystifying indifference toward the sacrifice of Christ. At the end of one of my crusades I visited a businessman who had attended every night but who had made no commitment. We had developed a warm friendship during the four-week series, so I felt bold to ask him why he had made no decision for Christ. His vague answer indicated to me that he had no understanding of the seriousness of accepting the gift of salvation. He had never made any kind of response to the gospel and, under my gentle questioning, confessed that he had no assurance of being saved. Finally, I asked him point blank, "Do you mean, Sam, that if you died tonight you would have no hope of eternal life?" He answered, "No, I have never made any kind of profession of Christianity."
Shocked by his obvious unconcern I gathered the courage to ask this question: "Sam, suppose that you could pick up $10,000 tomorrow morning from your banker in exchange for a paper containing the signatures of ten men in this city. Would you be willing to drive around the city tonight and get those signatures?" He answered, "Of course I would."
"Would you run any risk of losing one of those signatures on the paper?" I asked. "Absolutely not," Sam replied, "I know a good thing when I see it."
The truth was that Sam did not recognize a good thing when he saw it, and I felt constrained to tell him so in the kindest way that my outraged spirit could manage. I said, "Sam, you would not take the least chance of losing $10,000 between now and tomorrow morning; yet you have stated that you do risk losing eternal life if you die tonight. You place more value on the money than you do on eternal life. Your appraisals are wrong. You don't have the faintest idea what it cost to provide for your salvation, or you wouldn't value it so lightly."
It was easy to see why my friend was so noncommittal toward the cross of Christ. Even though he had been around Christians all his life and had heard hundreds of sermons, he held the typical "martyr" view of the death of Jesus. It is simply not true that He died just like all the thousands of others who were crucified on crosses around the wall of Jerusalem. There can be no comparison. Christ did not die because of the nails, spear, or physical abuse. No amount of blows or pain could have produced the agonies of the cross. Others were enduring the same torture of the flesh, but none died from the same causes which took the life of the Son of God. His death was different. How was it different?
What kind of death did He suffer? The Bible says that "he by the grace of God should taste death for every man." Hebrews 2:9. Think of that for a moment. He died my death, and yours, and every other person's. How could that be? Will we not have to suffer our own death-experience at the end of our days? Yes, we will. And therein lies the mystery and the wonder of what He did for us. He did not take our place in passing through the first death. He experienced the second death for every soul who has ever been born.
Christ Died the Second Death
It is so important that we distinguish between the first and second deaths. Only then will we be able to understand why God the Father turned away from His Son on the cross. Angels were not permitted to minister to Him. Jesus had to be treated as though He were guilty of every terrible sin which has ever been committed. Under the weight of that condemnation and guilt, He sweat great drops of blood and fell fainting to the ground in the Garden. On Golgotha's Hill, shut off from the approving presence of His Father, He cried in torment, "My God, my God, why hast thou forsaken me?" Matthew 27:46.
Do you begin to see what Sam overlooked? He did not sense the real suffering of the cross and, therefore, had no true understanding of the cost of salvation. We shall attempt to expose some of those "hidden costs" which Sam did not recognize and which many today do not properly appraise.
Paul wrote, "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Romans 5:12. Several fundamental questions are raised by these words of Paul. If only one man sinned, why did all have to die? Do people have to pay the penalty for other men's sins? When Adam was in the Garden of Eden, he represented every person who would ever be born. As the head of the race he stood before God as though he were every man. You and I were there, represented by the genes and chromosomes which later produced the hereditary pattern of Adam's children. As partakers of his body and mind, all his descendants had to be affected by what affected him. He is our father, and there are laws of heredity which reproduce the genetic pattern from age to age.
What happened to Adam which also affected his children? God placed him on probation in that original paradise. The test was simple and direct: obey and live, disobey and die. We remember so well the story of the tree in the midst of the Garden. God said, "In the day that thou eatest thereof thou shalt surely die." Genesis 2:17. His continued existence in the perfect atmosphere of Eden depended upon obedience. Adam's happy future was conditional upon staying away from the forbidden tree, but he did not meet the condition.
No provision had been made to remove the penalty or to lighten it. The issue was clear-cut: obey and live, disobey and die. At the age of 930 the sentence was fully carried out, and Adam died and was buried.
All of Adam's children were born after his nature had become depraved through sin. They could inherit only what their father had to give, so they were born with a sinful, fallen nature. Please note that they did not inherit the guilt of their father, but only his weakened, sin-loving nature. There is no such thing as original sin, in the sense that Adam's descendants were accountable for his sin. It is true that they also were subject to death just like Adam, but their death was not the punishment for Adam's sin. They died because they had received a mortal nature through the laws of heredity. Their death resulted from the degenerated constitution which Adam transmitted to his offspring. Only Adam's death was the punishment for his sin.
From the moment sin became a fixed fact, every human being who would live became subject to the first death. In fact, if God had not intervened, it would have been an eternal death. Adam's probation ended when he sinned. As far as that first offer of life was concerned, it was finished. He had forfeited all hope of life under the proposal God had made. Now only death awaited him - a hopeless, final death. And if God had done nothing more, that's the way it would have ended - for Adam and all of his descendants.
A Second Probation Provided
But immediately after Adam sinned and before the sentence was fully executed, God introduced the plan of salvation through the seed of the woman and gave Adam a new trial (Genesis 3:15). This second probation was conditioned upon acceptance of a Saviour who would bear man's penalty through His own substitutionary death. A new hope was set before Adam and all his posterity through this second arrangement, but it did not alter the consequences of failing the first probation.
That brings us to a very crucial question. How could God uphold His integrity by carrying out the penalty of the first failure, and still hold out the offer of a new life to everyone through another probation? God met that puzzling dilemma in such a simple way that we are amazed. He would let men live their limited life span and then die, regardless of whether they did good or evil. That first death would take care of the Adamic consequences of failing the first test. Then, let all men be raised from that first death, into which they fell through no fault of their own, and let them stand before God to answer for their own personal sins, for which they are responsible. Then their destiny would be determined on the basis of the second probation (between birth and the first death), and how they met the conditions of salvation through Christ.
If they are found guilty of personally failing the second test they will suffer the same penalty that Adam faced - death. In this case, however, there will be no further probation extended, and their death will be the second death - final, eternal extinction.
Now we can better understand the words of Paul, "For as in Adam all die, even so in Christ shall all be made alive." 1 Corinthians 15:22. The plan of salvation involves a resurrection of all men from the first death, so that they can be placed beyond the effects of Adam's sin. This is necessary so that they can be judged on the basis of their personal actions and choices. Adam died because he ate the fruit of the forbidden tree, not because of anything he did after that. But if, after the judgment, Adam is found worthy of the second death, it will not be because he ate the fruit, but because of other sins committed after that experience which were not confessed and forgiven.
Some may charge God with being arbitrary and cruel to bring the wicked back to life again only to destroy them in the lake of fire. Why not just let them remain under the power of the first death? That would not meet the conditions required by the second probation. The first death is not the punishment for sin for any of Adam's posterity. Justice requires that each individual be held accountable only for meeting the conditions of his own salvation. Without a resurrection no such judgment could be made, and no just retribution could be given. It is no wanton act on God's part, but a fulfillment of the standards of divine justice.
The Second Adam Meets the Test
With that understanding of the first and second deaths we are prepared to examine the roles of the first and second Adams. Just as the entire human race was represented by Adam in the Garden of Eden, so every man would be represented by Jesus, the second Adam. "Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." Romans 5:18, 19.
As we have seen, whatever happened to the first Adam affected all those whom he represented. Now we are told by Paul that the experience of the second Adam will directly affect all men. Jesus, the Creator, was incorporated into humanity, and stood before God as though He were every man. This is why Paul wrote, "I am crucified with Christ." Galatians 2:20. "We are buried with him by baptism." Romans 6:4. "As Christ was raised up, ... even so we also should walk in newness of life." Romans 6:4. The life of man is deeply associated with the events of Christ's life.
Because Jesus came to redeem the failure of the first Adam, He had to do it in the same flesh that mankind possessed when He was born. "Wherefore in all things it behoved him to be made like unto his brethren." Hebrews 2:17. Had He possessed any supernatural advantage over His brethren in conquering sin Jesus would have given support to Satan's charge of injustice. God had been accused of requiring an obedience that was unreasonable and even impossible. Christ came to disprove the devil's false accusation by meeting the requirements of God in the same human nature that any man may obtain through faith in the Father.
It was that perfect victory of Christ over sin and death which provides the basis of all salvation. All the descendants of Adam lay under the influence of his weakness and failure, making it impossible for any of them to obey the law. In that dying, condemned family of Adam they were doomed to perpetual struggle and defeat. But the victory of the second Adam opened a door of escape for the family of the first Adam.
Changing Families
The first Adam passed on the results of his sinful experience through physical birth - weakness, sin, and death. The second Adam passed on the results of His sinless experience through spiritual birth - partaking of the divine nature, victory, and eternal life. All the effects of the first Adam's failure are completely counteracted by the second Adam. Please don't miss the point that one can join the new family only through a spiritual birth. Through faith in Christ a new creation takes place, lifting man out of the hopeless, carnal state of the family of Adam. "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." 2 Corinthians 5:17.
The change of families constitutes one of the least understood blessings of the Christian experience. It is not a theoretical or mystical transaction with no practical results. Just as the transformation of nature is dramatically real, so the privileges of the new family are also real. One of the hardest things for the newborn Christian to accept is the total change of position, authority, and ownership under the new family arrangement. They are now eligible for all the riches and advantages of the children of God.
Incredible promises are included in this new spiritual relationship. "The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ." Romans 8:16, 17. It is easy to understand why the human mind boggles at this concept. We tend to probe for hidden reservations and secret meanings in verses like these. A joint-heir is one who holds equal rights to all the family estate. We ask ourselves how it is possible to become sudden heirs of such unlimited wealth. From abject poverty we now hold title to the universe! The holdings of God include galaxies and island universes in space. By faith we try to grasp hold of the reality: Jesus and I share and share alike in all the spiritual riches of the Father. Whatever He gets, we also receive. Paul describes the boundless resources of the Spirit-filled life in these words: "That ye might be filled with all the fulness of God." Ephesians 3:19. Who can comprehend such language? The great, loving God who made us, and who gave up His only Son to die for us, now wants us to have everything His Son has, and also everything that He has!
Along with the staggering assets of a King, we also actually inherit the family name and the family resemblance. We even begin to look like our new Father and Elder Brother. "And have put on the new man, which is renewed in knowledge after the image of him that created him." Colossians 3:10. In the beginning Adam was made in the image of God, and was called a "son of God." In Genesis we read, "In the likeness of God made he him. ... And Adam lived an hundred and thirty years and begat a son in his own likeness." Genesis 5:1-3.
Like father, like son. Adam looked like God, but the resemblance was lost through sin. So Adam's son did not look like God; he looked like Adam. But under the new birth, man begins to lose his Adamic features and to look like the One who created him - Jesus. Is this resemblance real or imagined? Does God create only an illusion to make it seem that man is being restored to the divine image, or does He powerfully provide for the change to take place? There is a theological debate as to whether God's righteousness is only accounted to man or whether it is truly imparted as well. Those who feel that man is only accounted righteous, do not believe that he can really overcome sin and live a holy life, even in Christ. But Paul's words are clear, "By the obedience of one shall many be made righteous." Romans 5:19.
Along with the family likeness this new spiritual birth brings deliverance from the second death, which was inevitable under the Adamic nature. Christ did not change the first death penalty for Adam's failure under the first probation, but He did abolish the second death for all those who received Him under the second probation. This was made possible only because He submitted to suffer the horrible penalty of the second death in place of man. He became sin for us, and voluntarily accepted the punishment which sin demands. On the cross, with no ray of hope from the Father, Jesus was enveloped in the darkness of a billion lost souls. He tasted death for every man. Hebrews 2:9.
Abraham's Fiery Crucible
Was it easy for Jesus to have such an experience? Was it easy for the Father to withdraw from His beloved Son and treat Him as though He was guilty of the most atrocious blasphemy and crime? Only one man in the world has come near to understanding the intense suffering of the Father and the Son in that situation. That man, Abraham, gave up his only son also, and became the first human to share the agony of the cross.
Paul wrote that "the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham." Galatians 3:8. Jesus also recognized that Abraham had special revelations on the atonement. He said, "Your father Abraham rejoiced to see my day; and he saw it, and was glad." John 8:56.
To understand how this Old Testament patriarch had such prophetic insight into the work of the Messiah, we must go back to his experience on Mount Moriah. Because he had initially failed to believe that God could give him a son from Sarah's dead womb, Abraham was subjected to another test concerning life from the dead. God told him to slay his only son Isaac on an altar. The account of that lonely journey to Mount Moriah is one of the most moving stories in the sacred Word.
Abraham had no doubt about the validity of the order. He was a friend of God and had learned to recognize His voice. There was no way for Abraham to comprehend the reason for this bizarre command. The promise had been confirmed repeatedly that Isaac was the seed through whom the Messiah would come. Now he was asked to take the life of that child of his old age through whom the world would be blessed and redeemed. How could the Saviour come through Isaac if he was slain on the altar?
By the time father and son reached the base of the mountain Abraham's faith had resolutely claimed God's resurrection power. He said to the servants, "I and the lad will go yonder and worship, and come again to you." Genesis 22:5. This time there was no weak faltering over the seeming impossibility of the promise. No resurrection from the dead had ever occurred, but Abraham believed that God would fulfill His promise concerning Isaac's seed.
As Abraham lifted the knife over his submissive son, he was meeting the most severe test ever faced by a human being. It would have been terrible enough to take his son's life, but with one stroke of the knife he was about to destroy the only hope of salvation for himself and every person who would be born. No one except Jesus would ever hold the destiny of a world in his hand as Abraham did in that moment. It was more than the test of fatherly affection. By killing Isaac, Abraham was depriving the world of a Saviour. The knife was at his own throat also. God's unfailing word had assured him that no Messiah could be born without Isaac. Do you begin to see into the fiery crucible of Abraham's test? No wonder Jesus spoke of Abraham being able to see His day.
Even though his hand was stayed and God provided another sacrifice, Abraham really did give up his son that day. He experienced all the pain, heartbreak, and horror that attends the death of an only child. Holding the power to save His son's life, he would not exercise it. God intervened only after it was fully apparent that Abraham would not hesitate to offer up Isaac. Thank God for the faith of Abraham and for the equal faith and submission of his beloved son. No one can miss the impact of that very moving, human story. It brings the love and sacrifice of the atonement within the understanding of every child of Adam. Now we can grasp a little better how the Father and His only begotten Son suffered at the cross. The cost of our redemption becomes clearer.
How the Cross ProvidesForgiveness
But now we must consider another aspect of this heavenly drama which will further illuminate God's love and sacrifice. How does the death of one man, the second Adam, provide forgiveness for all who have sinned? The Bible says, "Without shedding of blood is no remission (of sins)." Hebrews 9:22. Remission, of course, means forgiveness. The question is, How does Christ's death make it possible for Him to forgive sin? This brings us to the crux of all we have learned so far. It was necessary for Jesus to suffer the second death in order to acquire the power to forgive.
The germ of all forgiveness is rooted in an act of substitution. Whoever forgives another person must actually substitute himself for the one he forgives, and be willing to suffer the consequences of the wrong done. For example, if I forgive someone a debt, I must be prepared to suffer the loss of the amount. If I forgive a blow, I must be willing to suffer the pain of it, without requiring the one who gave it to be punished.
Justice requires that every offender be recompensed in proportion to what he did: an eye for an eye, and a tooth for a tooth. The one who gives a blow must also suffer an equal blow in return. Forgiveness, though, relieves the offender from receiving what he legally deserves. The forgiver accepts the consequence himself in order that the guilty one can go free without punishment. Thus there is clearly a substitution of the innocent for the guilty in every act of forgiveness.
As a further demonstration let us imagine that a murdered man could forgive his murderer from beyond the grave. He would, in effect, be consenting to his own death in order that the killer would not be punished. By accepting the results of the offense against him, he allows his own death to satisfy the penalty which could be legally laid upon the murderer.
This illustration brings us very close to the heart of the atonement. We are dealing here with the readjustment of a jarred relationship. That is what atonement really is. Two parties are always involved, the wronged and the wrongdoer. In this case it is God, the wronged, and man, the one who sins against Him. Justice demands an adequate expiation of the sin. Only two courses are possible: either justice will exact the prescribed penalty, or there must be forgiveness from the offended one. If forgiveness is extended, the forgiver will have to accept the consequences of the sin, and suffer it in place of the guilty. The penalty for sin is death. So in order to grant forgiveness to the sinner, Jesus must be willing to bear in His own body the same punishment that the broken law would demand of the sinner.
The punishment for sin is not the first death, but the second death. That is why the protracted agony of Jesus on the cross was totally unlike any other death. Thousands of criminals were crucified in the same physical way that Christ was nailed to the cross, but they suffered only the bodily pain of the first death. He experienced the awful condemnation and separation from God that the vilest of sinners will feel in the lake of fire. His sensitive nature was traumatized by sharing vicariously the guilt of foul rapes, murders, and atrocities. He became sin in order to allow the full wrath of the law to fall upon Him in exactly the same way it would fall upon the lost.
In no other way can we explain the mysterious anguish of spirit which surrounded our Saviour in His closing hours of life. From the Garden of Gethsemane Jesus bore the accumulated sins of mankind on His breaking heart. Not one ray of light was permitted to penetrate the blanket of total alienation from His Father in heaven. In order to take the place of guilty sinners and to provide forgiveness there could be no difference in their penalty and His penalty.
Let no one suggest that the Father did not suffer equally with His Son. The divine forbearance of God in allowing wicked men to torture His Son to death is the ultimate proof that He loves us with the same love that He loved Jesus. The choice He faced was very simple. He could spare the Son or He could spare us. There was no other choice. The law had been broken - the law which was holy and perfect. As a reflection of His character it could not be changed or destroyed. The penalty had to be paid. The Father loved those who had broken His law, but He also loved His Son.
Look again at the scene around that cross. God looked upon those wicked men as they spat upon Jesus and hit Him in the face with their fists. They were unworthy to touch the hem of His garment, but they were mauling Him to death. He held the power in His hand to smite those little men into oblivion. He could save His Son from cruel taunts and blows, but if He intervened not one human being would ever live again. Adam, Abraham, Joseph, Daniel, and every other child of Adam would be lost for eternity. Their resurrection depended wholly upon the death and resurrection of His Beloved Son. In His omniscience God must have remembered every individual face and name, even of those who had not yet been born.
In that moment God thought about you and me. Even though He saw all our miserable failures He still wanted us to be with Him for eternity. He knew the great majority would not accept the offer of eternal life with Him, even though it would be provided at such a fearful cost. But He also knew that a few would love Him and gladly receive the substitutionary death of His Son in their behalf. So God turned away from His Son, and allowed Him to be crushed to death under the weight of sins He did not commit. Even the sun hid its face from the terrible scene, and the earth shuddered in protest. "It is finished," Jesus cried, and yielded up His life. John 19:30.
Was the Price Too High?
The price of redemption had been paid. Was it too high? For multiplied millions it was an empty investment, a wasted sacrifice. They would lightly esteem the entire transaction and reject it out of hand. But what about you? Now that you see a little clearer what it cost, do you find yourself responding to the investment He made in your salvation?
So far we have focused upon the enormous scope of the atonement - how it provided for every man, woman, and child who has ever lived. This emphasis should not obscure the terribly personal aspect of what He did. The quality of that love which brought Jesus to His death on the cross was such that He would have made the same sacrifice for even one soul. I need to remind myself every day that God not only "so loved the world," but He so loved me, that He gave His Son. The genius of the entire plan of salvation revolved around the application of His death to individuals.
Christ's love for people is repeatedly dramatized in the Bible. We see it in His time-consuming, one-person interviews. Some of His most significant spiritual discourses were delivered to single individuals. We see it also in the dangerous voyage He made across the sea to deliver the Gadarene demoniac. It occupied fully two days of His precious time to cross that stormy water and return. Only one man was directly contacted during that unpleasant excursion, but that man, later, turned the whole countryside toward the Saviour.
We must watch Jesus relate to Nicodemus, the leper, the harlot, and the despised tax-assessor before we can understand the value of a single soul. He took time with people regardless of their position or possessions. The woman of Samaria was just another shameless community "character" when Christ took the opportunity to engage her in a conversation that turned her life upside down.
Undoubtedly Jesus looked at each person as a candidate for eternal life. How else can we explain His association with Simon, Zacchaeus, and Mary Magdalene? He saw in every soul the glorious potential of reflecting His own holy character for both time and eternity. He saw there the reason for His incarnation. Each soul was the one He had come to redeem. Those were the faces which came into His mind as He hung on the cross, strengthening Him to drain the cup of His suffering.
One of the most astounding statements in the Bible about the atonement is found in Hebrews 12:2, "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God."
How could that terrible experience on the cross have any joy connected with it? We are assured that some joyful motive girded Him for the shame and humiliation of the crucifixion. What was "the joy that was set before him"? Here lies the secret of His self-abnegation. He did it in the strength of the anticipated joy of opening wide the gates of Paradise to welcome us into His never-ending kingdom. It was love for us, and the desire to be with us for eternity which led Him to endure the unendurable. Here is a positive assurance that He was thinking of you and me as He bore the wrenching cruelties of the cross.
Is one soul worth such an infinite price? In the light of eternity the answer is Yes. Consider the amazing fact that one redeemed soul will outlive all the combined years of earth's total population. Eventually, in eternity, the life of that one person will outstrip by a million times all the life spans of all the inhabitants of this world put together. In this sense, one saved person represents more life, more accomplishment, and greater fulfillment than all the lost people combined. Jesus must have recognized that truth every time He looked into the face of a man, woman, or child. In even the most degraded human being He saw a life that could memorialize His love for longer than time had been computed.
With these glimpses into the real costs of Calvary, how could anyone lightly esteem His mission to planet earth? You can be that soul who will bear an everlasting witness to the love and grace of our Saviour. Never has so much been provided for so little. By a single step of faith we may exchange the deadly birthrights of the first Adam for the unsearchable riches of the second Adam. In a moment of surrender and acceptance we begin to share the life He deserved, because He was willing to bear the guilt, condemnation, and death we deserved. What an exchange! It will be the exhaustless theme of our study for all eternity. And as ages roll by, we will continue to get new, thrilling insights into the nature of His atoning love and sacrifice. "How shall we escape, if we neglect so great salvation?" Hebrews 2:3. So great? So very great! There is no answer to the question because there is no escape. Accept that salvation now that costs so much to provide. Don't neglect it another moment.

OUR GOD IS ABLE!







Suppose a wolf should one day, after watching peaceful sheep, decide that this is how an animal should live। So he goes down to the pasture and pulling a wooly sweater over his shaggy body, he climbs over the fence and begins to try to eat grass with the flock.
He tries as hard as he can, but the grass sticks in his teeth and he gets restless lying quietly in the sun.
At night as he hears other wolves howling, he twitches and it is so hard for him to sleep peacefully like the rest of the flock.
He struggles to push down his aggressiveness but every time a fat lamb grazes close to him, he catches himself drooling.
One day a pack of his old buddies race past and before he knows it, he leaps the fence and races to join them. Later he returns to the flock, head down and dejected and so sorry to have failed in his resolve.
As he is lying under a bush, so dejected at his failure and wishing to die, he hears a loving voice, and lifting his shaggy head with the tatters of the wooly sweater dangling around his neck, and gazes into the face of the lovely Shepherd-Creator.

“Wolf,” he says kindly, “If you truly want to be one of my sheep, you must be born again, recreated as a sheep, for “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” Jer.13.23
The Wolf approaches the Creator, head down and repentant, “I can do nothing to change myself, I know, I have tried, and I get nowhere. Please, Dear Creator, recreate me as one of your sheep.”
When the wolf was ‘recreated’ he found a wonderful joy in being a sheep and doing sheep things. The grass was delicious, he enjoyed the company of the other sheep and no longer desired any part of his old ways.
“Except a man be born again,
he cannot see the kingdom of God.”
John.3.3.
WOLVES INTO SHEEP??

JESUS KEPT THE SATURDAY HOLY, SHOULD WE?

Why keep the Sabbath day? What is the object of the Sabbath? Who made it? When was it made, and for whom? Which day is the true Sabbath? Many keep the first day of the week, or Sunday. By what Bible authority have they for this? Some keep the seventh day, or Saturday. What Scripture have they for that? Here are the facts about both days, as plainly stated in the Word of God:
60 Bible Facts on the
Seventh-day of थेweek :

1. After working the first six days of the week in creating this earth, God rested on the seventh day. Genesis 2:1-3
2. This stamped that day as God's rest day, or Sabbath day, as Sabbath day means rest day. To illustrate: When a person is born on a certain day, that day thus becomes his birthday. So when God rested upon the seventh day, that day became His rest, or Sabbath, day.
3. Therefore the seventh day must always be God's Sabbath day. Can you change your birthday from the day on which you were born to one on which you were not born? No. Neither can you change God's rest day to a day on which He did not rest. Hence the seventh day is still God's Sabbath day.
4. The Creator blessed the seventh day. Genesis 2:3
5. He sanctified the seventh day. Exodus 20:11
6. He made it the Sabbath day in the Garden of Eden. Genesis 2:1-3
7. It was made before the fall; hence it is not a type; for types were not introduced till after the fall.
8. Jesus says it was made for man, that is, for the race, as the word man is here unlimited; hence, for the Gentile as well as for the Jew. Mark 2:27
9. Not only is the Sabbath made for man, but Jesus said that He was Lord of the Sabbath. Mark 2:28
10. It is a memorial of creation. Exodus 20:11; 31:17 Every time we rest upon the seventh day, as God did at creation, we commemorate that grand event.
11. It was given to Adam, the head of the human race. Mark 2:27; Genesis 2:1-3
12. It is not a Jewish institution, for it was made 2,300 years before ever there was a Jew.
13. The Bible never calls it the Jewish Sabbath, but always "the Sabbath of the Lord thy God." Men should be cautious how they stigmatize God's holy rest day.
14. Evident reference is made to the Sabbath and the seven-day week all through the patriarchal age. Genesis 2:1-3; 8:10,12; 29:27,28, etc.
15. It was a part of God's law before Sinai. Exodus 16:4,23-29
16. Then God placed it in the heart of His moral law. Exodus 20:1-17 Why did He place it there if it was not like the other nine precepts, which all admit to be immutable?
17. The seventh-day Sabbath was commanded by the voice of the living God. Deuteronomy 4:12,13
18. Then He wrote the commandment with His own finger. Exodus 31:18
19. He engraved it in the enduring stone, indicating its imperishable nature. Deuteronomy 5:22
20. It was sacredly preserved in the ark in the holy of holies. Deuteronomy 10:1-5
21. God forbade work upon the Sabbath, even in the most hurrying times. Exodus 34:21
22. God destroyed the Israelites in the wilderness because they profaned the Sabbath. Ezekiel 20:12,13
23. It is the sign of the true God, by which we are to know Him from the false gods. Ezekiel 20:20
24. God promised that Jerusalem should stand forever if the Jews would keep the Sabbath. Jeremiah 17:24,25
25. He sent them into the Babylonish captivity for breaking it. Nehemiah 13:18
26. He destroyed Jerusalem for its violation. Jeremiah 17:27
27. God has pronounced a special blessing on all the Gentiles who will keep it. Isaiah 56:6,7
28. This is in the prophecy which refers wholly to the Christian dispensation. See Isaiah 56.
29. God has promised to bless all who keep the Sabbath. Isaiah 56:2
30. The Lord requires us to call it "honourable." Isaiah 58:13 Beware, you who take delight in calling it the "old Jewish Sabbath," "a yoke of bondage," etc.
31. After the holy Sabbath has been trodden down "many generations," it is to be restored in the last days. Isaiah 58:12,13
32. All the holy prophets kept the seventh day.
33. When the Son of God came, He kept the seventh day all His life. Luke 4:16; John 15:10 Thus He followed His Father's example at creation. Shall we not be safe in following the example of both the Father and the Son?
34. The seventh day is the Lord's day. See Revelation 1:10; Mark 2:28; Isaiah 58:13; Exodus 20:10.
35. Jesus was Lord of the Sabbath (Mark 2:28), that is, to love and protect it, as the husband is the lord of the wife, to love and cherish her. 1 Peter 3:6
36. He vindicated the Sabbath as a merciful institution designed for man's good. Mark 2:23-28
37. Instead of abolishing the Sabbath, He carefully taught how it should be observed. Matthew 12:1-13
38. He taught His disciples that they should do nothing upon the Sabbath day but what was "lawful." Matthew 12:12
39. He instructed His apostles that the Sabbath should be prayerfully regarded forty years after His resurrection. Matthew 24:20
40. The pious women who had been with Jesus carefully kept the seventh day after His death. Luke 23:56
41. Thirty years after Christ's resurrection, the Holy Spirit expressly calls it "the sabbath day." Acts 13:14
42. Paul, the apostle to the Gentiles, called it the "sabbath day" in A.D. 45. Acts 13:27 Did not Paul know? Or shall we believe modern teachers, who affirm that it ceased to be the Sabbath at the resurrection of Christ?
43. Luke, the inspired Christian historian, writing as late as A.D. 62, calls it the "sabbath day." Acts 13:44
44. The Gentile converts called it the Sabbath. Acts 13:42
45. In the great Christian council, A.D. 49, in the presence of the apostles and thousands of disciples, James calls it the "sabbath day." Acts 15:21
46. It was customary to hold prayer meetings upon that day. Acts 16:13
47. Paul read the Scriptures in public meetings on that day. Acts 17:2,3
48. It was his custom to preach upon that day. Acts 17:2,3
49. The Book of Acts alone gives a record of his holding eighty-four meetings upon that day. See Acts 13:14,44; 16:13; 17:2; 18:4,11.
50. There was never any dispute between the Christians and the Jews about the Sabbath day. This is proof that the Christians still observed the same day that the Jews did.
51. In all their accusations against Paul, they never charged him with disregarding the Sabbath day. Why did they not, if he did not keep it?
52. But Paul himself expressly declared that he had kept the law. "Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all." Acts 25:8 How could this be true if he had not kept the Sabbath?
53. The Sabbath is mentioned in the New Testament fifty-nine times, and always with respect, bearing the same title it had in the Old Testament, "the sabbath day."
54. Not a word is said anywhere in the New Testament about the Sabbath's being abolished, done away, changed, or anything of the kind.
55. God has never given permission to any man to work upon it. Reader, by what authority do you use the seventh day for common labor?
56. No Christian of the New Testament, either before or after the resurrection, ever did ordinary work upon the seventh day. Find one case of the kind, and we will yield the question. Why should modern Christians do differently from Bible Christians?
57. There is no record that God has ever removed His blessing or sanctification from the seventh day?
58. As the Sabbath was kept in Eden before the fall, so it will be observed eternally in the new earth after the restitution. Isaiah 66:22,23
59. The seventh-day Sabbath was an important part of the law of God, as it came from His own mouth, and was written by His own finger upon stone at Sinai. See Exodus 20. When Jesus began His work, He expressly declared that He had not come to destroy the law. "Think not that I am come to destroy the law, or the prophets." Matthew 5:17
60. Jesus severely condemned the Pharisees as hypocrites for pretending to love God, while at the same time they made void one of the Ten Commandments by their tradition. The keeping of Sunday is only a tradition of men.
40 Bible Facts on the
First Day of the Week
1. The very first thing recorded in the Bible is work done on Sunday, the first day of the week. Genesis 1:1-5 This was done by the Creator Himself. If God made the earth on Sunday, can it be wicked for us to work on Sunday?
2. God commands men to work upon the first day of the week. Exodus 20:8-11 Is it wrong to obey God?
3. None of the patriarchs kept it.
4. None of the holy prophets ever kept it.
5. By the express command of God, His holy people used the first day of the week as a common working day for 4,000 years, at least.
6. God Himself calls it a "working" day. Ezekiel 46:1
7. God did not rest upon it.
8. He never blessed it.
9. Christ did not rest upon it.
10. Jesus was a carpenter (Mark 6:3), and worked at His trade until He was thirty years old. He kept the Sabbath and worked six days in the week, as all admit. Hence, He did many a hard day's work on Sunday.
11. The apostles worked upon it during the same time.
12. The apostles never rested upon it.
13. Christ never blessed it.
14. It has never been blessed by any divine authority.
15. It has never been sanctified.
16. No law was ever given to enforce the keeping of it, hence it is no transgression to work upon it. "Where no law is, there is no transgression." Romans 4:15 See also 1 John 3:4.
17. The New Testament nowhere forbids work to be done on it.
18. No penalty is provided for its violation.
19. No blessing is promised for its observance.
20. No regulation is given as to how it ought to be observed. Would this be so if the Lord wished us to keep it?
21. It is never called the Christian Sabbath.
22. It is never called the Sabbath day at all.
23. It is never called the Lord's day.
24. It is never called even a rest day.
25. No sacred title whatever is applied to it. Then why should we call it holy?
26. It is simply called "first day of the week."
27. Jesus never mentioned it in any way, never took its name upon His lips, so far as the record shows.
28. The word Sunday never occurs in the Bible at all.
29. Neither God, Christ, nor inspired men ever said one word in favor of Sunday as a holy day.
30. The first day of the week is mentioned only eight times in all the New Testament. Matthew 28:1; Mark 16:2,9; Luke 24:1; John 20:1,19; Acts 20:7; 1 Corinthians 16:2
31. Six of these texts refer to the same first day of the week.
32. Paul directed the saints to look over their secular affairs on that day. 1 Corinthians 16:2
33. In all the New Testament we have a record of only one religious meeting held upon that day, and even this was a night meeting. Acts 20:5-12
34. There is not an implication that they ever held a meeting upon it before or after that.
35. It was not their custom to meet on that day.
36. There was no requirement to break bread on that day.
37. We have an account of only one instance in which it was done. Acts 20:7
38. That was done in the night-after midnight. Acts 20:7-11 Jesus celebrated it on Thursday evening (Luke 22), and the disciples sometimes did it every day. Acts 2:42-46
39. The Bible nowhere says that the first day of the week commemorates the resurrection of Christ. This is a tradition of men, which contradicts the law of God. Matthew 15:1-9 Baptism commemorates the burial and resurrection of Jesus. Romans 6:3-5
40. Finally, the New Testament is totally silent with regard to any change of the Sabbath day or any sacredness for the first day. Here are one hundred plain Bible facts upon this question, showing conclusively that the seventh day is the Sabbath of the Lord in both the Old and New Testament.
You may now be asking yourself, is all of this important, does it really matter? Well, let me close with this verse. "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." Rev. 22:14